Tirukural – Chapter 73
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Chapter 73: Not Dreading the Audience
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Verse 724
A knowledgeable pundit speaks before an assembly of great scholars who admire his deep learning. Later he visits a swami who is of even greater knowledge. The pundit approaches the sage to learn more.
You can access the entire text, in Tamil and English here:
Weaver’s Wisdom
Verse 721
Unsullied men, skilled in discourse, may speak unfalteringly
before the powerful, provided they understand their audience.
Verse 722
Only the learned among learned can convincingly express
what they have learned before a learned assembly.
Verse 723
Men who can brave death on the battlefield are common;
but rare are they who can face an audience without fear.
Verse 724
Speak confidently before the learned what you have mastered;
and learn from those more learned what you do not know.
Verse 725
Study the science of logic in order that
you may fearlessly reply in any assembly.
Verse 726
What can a coward do with a sword?
What can a man who fears an astute council do with books?
Verse 727
The learning of those who fearfully face an audience
is like the shining saber of effeminate men facing foes.
Verse 728
Having learned many things, men remain useless
if they cannot speak well in good assemblies.
Verse 729
Literary men intimidated by gatherings of good men
are said to be inferior to the illiterate.
Verse 730
Men whose fear of assemblies forbids them to share
their knowledge, though living, may as well be dead.
Namakarana for Aspirant Akash Katir
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Jai Ganesha!
Recently, at the Siva Murugan Temple in Concord, California, monastic aspirant Akash Katir observed his Namakarana Samskara, officially establishing himself with his new name and formally entering Hinduism. Once his legal name change process has concluded, he will be able to return to Kauai to pursue his monastic path.
The name-giving sacrament can be held at nearly any Hindu temple. Before the namakaraa saskra, the devotee informs family, relatives and close friends of his or her name change and intended entrance into Hinduism. At the sacred name-giving rite, the Hindu name is received, vows are taken and a certificate is signed, documenting the former name and the new name, place of ceremony and signature of the priest and at least three witnesses. This sacrament marks the formal entrance into a particular sect of Hinduism, through the acceptance and blessings of established members and the blessings of Gods and devas invoked through rites performed by an authorized Hindu priest.
Here's a short note from Akash after having had his Namakarana:
"The ceremony was a powerful one and the feeling of energy and peace was alike to that of the homas I attended at Kadavul. Additionally, the experience was not just for me and I think it was an important physical manifestation of my mental and spiritual change that my family and others can look to and say "wow, yea, that happened." Earlier, my mom said she was unsure if she would be able to call me "Akash," but now, after the ceremony, she seems happy to call me by my new name with only the occasional forgetful slip up."
Akash
"Space." The sky. Free, open space. Ether, the fifth and most subtle of the five elements—earth, air, fire, water and ether. Empirically, the rarified space or ethereal fluid plasma that pervades the universes, inner and outer. Esoterically, mind, the superconscious strata holding all that exists and all that potentially exists, wherein all happenings are recorded and can be read by clairvoyants. It is through psychic entry into this transcendental akasha that cosmic knowledge is gathered, and the entire circle of time—past, present and future—can be known. Space, akasha, in this concept is a positive substance, filled with unseen energies and intelligences, in contrast with the Western conception that space is the absence of everything and is therefore nothing in and of itself. The Advayataraka Upanishad (2.1.17) describes five levels of akasha which can be yogically experienced: guna rahita akasha (space devoid of qualities); parama akasha (supreme space), maha akasha (great space), tattva akasha (space of true existence) and surya akasha (space of the sun).
Katir
"Formless light," a name for Lord Murugan
Arborists at Work
Having seventy acres of land and tropical growth and not being consumed by its vigorous growth requires upkeep. the monks can do a lot of the maintenance, but for the biggest projects it is safer to bring in professionals with the right equipment. For about eight days JP Tree Services came to trim and clear. First they worked at the Pillaiyar Kulam, trimming back large limbs high up that were growing into the high electric lines—a potential danger. They also removed a banyan tree from the parking lot.
Then they moved on to buck up a fallen weed tree (a big one), take out a Rudraksha that was too close to the road, and then trimmed dead fronds from our giant Talipot Palms. Thanks to Jessie and his hard-working team of tree experts. Siva's Sacred Playgrounds never looked better!
They also cleared this other palm, Corypha utan
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Our New Reservations Webpage
Aum Namah Sivaya
Following the rush of our end-of-year guests, Satguru decided to streamline our reservations for Kadavul Temple's morning puja with an online system. Recently (with some help from our Digital Dharma Drive) we've completed Kadavul Temple's new online reservations webpage. With our current limited temple capacity, this site allows guests to schedule a time slot for their Deity darshan while here on pilgrimage. You can book up to three months in advance of your stay and come for either the 9:00am Siva puja or for the 11:00am slot which is good for quiet personal worship and meditation. Visit himalayanacademy.com/reservations/ to schedule your visit! Aum.
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The Self God – Part 1
Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai's Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Sivaya Subramuniyaswami as found in his book Merging With Siva. Here, Satguru discusses "The Self God," a talk given in 1959.
January 2022 Chitra Puja
Jai Gurudeva!
As a nice end to their previous lunar phase, our monks enjoyed the aadheenam's monthly pada puja to Sivaya Subramuniyaswami. Sannyasin Tillainathaswami and Yogi Harandinatha performed the early-morning abhishekam in Kadavul Temple.
"Undisciplined people are generally people whom nobody can tell what to do. They won't listen. They can't tell themselves what to do, and nobody else is going to tell them either!" Gurudeva
Tirukural – Chapter 72
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Chapter 72: Judging the Audience
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Verse 719
Two elders have gathered under a shade-giving tree to speak to a learned gathering. One inattentive young visitor raises his hand to ask them to repeat themselves, and they decline.
You can access the entire text, in Tamil and English here:
Weaver's Wisdom
Verse 711
Pure men of studied eloquence should study
an audience before speaking deliberate words.
Verse 712
Let good men who know the orator's art knowingly await
the right moment to articulate their good knowledge.
Verse 713
Failing to assess an audience before venturing to speak
is to be unaware of the way of words and remain ineffective.
Verse 714
Be brilliant before brilliant men; but assume
the dullness of pale mortar before dullards.
Verse 715
Of all good things, the best is the polite reserve
that refrains from speaking first when with elders and superiors.
Verse 716
To blunder before perceptive, erudite men
is like slipping and falling from a very high place.
Verse 717
A learned man's learning shines the brightest
among luminaries capable of critiquing his language.
Verse 718
Speaking to an audience of thinking men
is like watering a bed of growing plants.
Verse 719
Those who speak good things to good and learned gatherings
should never repeat them to ignorant groups, even forgetfully.
Verse 720
Expounding to a throng of unfit men
is like pouring sweet nectar into an open gutter.
A New Mala for the Spatika Lingam
Aum Namah Sivaya
On the event of this month's celebration of the Ardra Nakshatra, a beautiful, handmade gift was placed at Siva's feet. An anonymous bhaktar spend many hours producing this masterpiece. Its future is to rest upon Iraivan Temple's Spatika Lingam. The mala is made of our large, Kauai-grown rudrakshas interspersed with rose quartz crystals. In these photos you can see it as Deva Seyon brought it into the Media Studio for our monks to see. In the last photo you can see it on the Lingam, as it was placed there during Ardra.
Framing a Yantra
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Aum Namah Sivaya
Recently, sculptor Holly Young created this wax for what will become the future golden-bronze support for the yantra in Iraivan Temple's inner sanctum. The gold yantra will be placed in the center of this lotus, and the lotus will hang upon the back wall of the sanctum aligned behind the tip of the crystal Siva Lingam.
Iravan Temple’s Red Granite Tile
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From Our Gurus' Teachings
Archives are now available through 2001. Light colored days have no posts. 1998-2001 coming later.
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