January 17, 2020 - Lesson 280
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Sloka 125 from Dancing with Siva
What Is the Satguru's Unique Function?
To transcend the mind and reach the ultimate goal, seekers need the guidance of a satguru, an enlightened master who has followed the path to its natural end and can lead them to the Divine within themselves. Aum Namah Sivaya.
The satguru is the devotee's spiritual guide and preceptor, friend and companion on the path. Having become religion's consummation, the satguru can see where others are and know what their next step should be. Nothing is more precious than the first soul-quickening, life-changing shaktipata from a guru. Nothing is more central to spiritual awakening than the progressive dikshas, or initiations, he bestows. A satguru is needed because the mind is so cunning and the ego is a self-perpetuating mechanism. It is he who inspires, assists, guides and impels the shishya toward the Self of himself. The satguru, perfected in his relationship with Siva, administrates the sadhana and tapas that slowly incinerate the seeds of sanchita karmas. It is his task to preside over the annihilation of the shishya's ego and subconscious dross, all the while guiding the awakened kundalini force so that safe, steady progress can be made from stage to stage. The Agamas affirm, "Individuals who become, by the grace of Siva, eager to extricate themselves from worldly fetters, obtain initiation from a competent preceptor into the path that leads to Sivasayujya." Aum Namah Sivaya.
Lesson 280 from Living with Siva
Ahimsa in Business
I was once asked for my insights on applying ahimsa in the business world. Ahimsa in business is taught in a reverse way on American television: Titans, The West Wing, Dynasty, Falcon Crest, Dallas, LA Law--popular shows of our time. Their scriptwriters promoted himsa, injuriousness, in business--"Save the Falcon Crest farm at any cost, save South Fork, save the corporation." Now the national news media reports attempts to save Microsoft, save the tobacco industry, save the hand gun manufacturers. The fight is on, and real-life court battles have taken the place of TV sitcoms which have long since been off the air. In both the TV and the real-life conflicts, whatever you do to your competitor is OK because it's only business. The plots weave in and out, with one scene of mental and emotional cruelty after another.
The Hindu business ethic is very clear. As the weaver Tiruvalluvar said, "Those businessmen will prosper whose business protects as their own the interests of others" (Tirukural 120). We should compete by having a better product and better methodologies of promoting and selling it, not by destroying our competitor's product and reputation. Character assassination is not part of ahimsa. It reaps bad benefits to the accusers. That is practiced by many today, even by Hindus who are off track in their perceptions of ahimsa. Hindus worldwide must know that American television is not the way business should be practiced. As some people teach you what you should do and other people teach you what you should not do, the popular television programs mentioned above clearly teach us what we should not do. The principles of ahimsa and other ethical teachings of Hinduism show us a better way.
Many corporations today are large, in fact larger than many small countries. Their management is like the deceptive, deceitful, arrogant, domineering king, or like the benevolent religious monarch, depending on whether there are people of lower consciousness or higher consciousness in charge. Cities, districts, provinces, counties, states and central governments all have many laws for ethical business practices, and none of those laws permit unfair trade, product assassination or inter-business competitive fights to the death. Each business is dharmically bound to serve the community, not take from the community like a vulture. When the stewardships of large corporations follow the law of the land and the principles of ahimsa, they put their energies into developing better products and better community service. When the leadership has a mind for corporate espionage, its energies are diverted, the products suffer and so does customer relations. The immediate profits in the short term might be gratifying, but in the long run, profits gained from wrong-doings are generally spent on wrong-doings.
Ahimsa always has the same consequences. And we know these benefits well. Himsa always has the same consequences, too. It develops enemies, creates unseemly karmas which will surely return and affect the destiny of the future of the business enterprise. The perfect timing needed for success is defeated by inner reactions to the wrong-doings. A business enterprise which bases its strategies on hurtfulness cannot in good judgment hire employees who are in higher consciousness, lest they object to these tactics. Therefore, they attract employees who are of the same caliber as themselves, and they all practice himsa among one another. Trickery, deceitfulness and deception are of the lower nature, products of the methodology of performing himsa, hurtfulness, mentally and emotionally. The profits derived from himsa policies are short-term and ill-spent. The profits derived from ahimsa policies are long-term and well spent.
Sutra 280 of the Nandinatha Sutras
Withdrawing From Errant Monastics
My devotees know that any monastic who abandons his sacred vows and leaves the monastery or is dismissed should be shunned and treated as an outsider until he rights himself with his preceptor. Aum Namah Sivaya.
Lesson 280 from Merging with Siva
Tremendous confusion can exist within the family if the man and the woman think that they are the same and are flowing through the same areas of the external mind. The only area that they should flow through together is the sushumna, the spiritual. And when they are both intently in the intuitive mind, they will unravel deep and profound things together. She is in the home, making things nice for him. When he returns from his mental involvements in the world, it is up to him to get out of the intellectual mind and into the spiritual currents of his superconsciousness in order to communicate with her at all, other than on a subconscious, physical or materialistic level.
For harmony to prevail between a man and a woman, he has to live fully within his own nature, and she has to live fully within her own nature. Each is king and queen of their respective realms. If each respects the uniqueness of the other, then a harmonious condition in the home exists.
A good rule to remember: the man does not discuss his intellectual business problems with his wife, and she does not work outside the home. He solves his problems within himself or discusses them with other men. When he has a problem, he should go to an expert to solve it, not bring it home to talk over. If he does, the forces in the home become congested. The children yell and scream and cry. A contemplative home where the family can meditate has to have that uplifting, temple-like vibration. In just approaching it, the sushumna current of the man should withdraw awareness from the pingala current deep within. That is what the man can do when he is the spiritual head of the home.
A woman depends on a man for physical and emotional security. She depends on herself for her inner security. He is the guide and the example. A man creates this security by setting a positive spiritual example. When she sees him in meditation, and sees light around his head and light within his spine, she feels secure. She knows that his intuition is going to direct his intellect. She knows he will be decisive, fair, clear-minded in the external world. She knows that when he is at home, he turns to inner and more spiritual things. He controls his emotional nature and he does not scold her if she has a hard time controlling her emotional nature, because he realizes that she lives more in the ida force and goes through emotional cycles. In the same way, she does not scold him if he is having a terrible time intellectually solving several business problems, because she knows he is in the intellectual force, and that is what happens in that realm of the mind. She devotes her thought and energies to making the home comfortable and pleasant for him and for the children. He devotes his thought and energies to providing sustenance and security for that home.
The man seeks understanding through observation. The woman seeks harmony through devotion. He must observe what is going on within the home, not talk too much about it, other than to make small suggestions, with much praise and virtually no criticism. He must remember that his wife is making a home for him, and he should appreciate the vibration she creates. If he is doing well in his inner life, is steady and strong, and she is devoted, she will flow along in inner life happily also. She must strive to be one with him, to back him up in his desires and his ambitions and what he wants to accomplish in the outside world. This makes him feel strong and stand straight with head up. She can create a successful man of her husband very easily by using her wonderful intuitive powers. Together they make a contemplative life by building the home into a temple-like vibration, so blissful, so uplifting.