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March 2022 Chitra Puja

Aum Namah Sivaya
Jai Gurudeva!

Today our monks began their lunar phase with this month's pada puja for Gurudeva which takes place during the Chitra nakshatra. Today is also the day that Aspirant Akash Katir arrives at the monastery from California. He will next be perusing his supplicant vows, which mark the next step towards his goal of taking formal monastic vows.

This morning's pada puja was performed by Sannyasin Tillainathaswami and Yogi Haranandinatha.

"There is no death and there is no birth for the immortal body of the soul that you are, that pure intelligence that goes on and on and on and on and on and on." - Gurudeva

Widening the New Road

Our new concrete road down to Iraivan Temple is called Siva Saalai, “Siva’s Road” in Tamil. It is a 650-foot-long, 10-foot-wide entry, taking visitors through two rows of giant talipot palms, seven trees on each side. It is an awesome entryway.

After waiting a month for it to cure, heavy equipment can now use it. Today we are widening it with a skirt of dirt and gravel to vehicles can pass each other coming from opposite directions and so large delivery trucks can make the turns. Our employee Doug Noogle is bringing in loads and smoothing it out. This was once the most pot-holed road on the property. Today it is the Royal Road to Siva.

Preparing Final Large Shipments to Kauai

Lots of lumber and labor go into preparing Iraivan Temple's completed stones for their journey to Kauai. In the past few days two more containers are being readied in Bengaluru (we think they are the last). Teams of carpenters and silpis are joining in the effort to be sure the precious cargo arrived unscathed after its 8,000-mile voyage. In this slideshow we get a glimpse of what it takes, even after years of carving complete, to safely crate the stones. They know what they are doing, having sent almost 100 containers to Hawaii in the last 23 years. Good job, everyone!

Tirukural – Chapter 79

Chapter 79: Friendship



Verse 786
Three friends have come to the courtyard of a fourth. Two of them have a smile on their face and also in their heart. The third is smiling outwardly, but not within.

TAKA Presents the Tirukural

You can access the entire text, in Tamil and English here:
Weaver's Wisdom


Verse 781

What is as difficult to secure as friendship?
And what greater security is there against foes?

Verse 782

With wise men, friendship waxes like the crescent moon;
with fools, it wanes as surely as the full moon must.

Verse 783

The bonds that good men share are like good bound books,
revealing new enchantments at each new encounter.

Verse 784

What matters in making friends is not merrymaking,
but a stern rebuking when friends go astray.

Verse 785

It is not constant meeting and companionship,
but shared sensibilities that confer the alliance of friendship.

Verse 786

A smiling face is no sure sign of friendship.
Friendship is found deep within a smiling heart.

Verse 787

To divert a man from wrong, direct him toward right
and share his sorrow in misfortune is comradeship.

Verse 788

As swiftly as the hand moves to seize a slipping garment,
friendship acts to assuage a friend's distress.

Verse 789

Where does Friendship hold her court? It is where friends
find constant support in every possible circumstance.

Verse 790

To boast, "He means so much to me, and I to him,"
merely belittles a friendship.

The Bengaluru Team Pushes Hard

Even in normal times, getting complex things done in India is, to be gentle about it, challenging. With the expected return of our silpis to Kauai in October, it has become critical that the last two containers be loaded and shipped. Trouble was, the craftsmen making key items for Iraivan Temple were dragging their feet. Promising but not performing. When Jiva and his sons, Thurai and Senthil, realized the urgency, they went to work, using the willower Gurudeva instilled in them for decades.

They took a three-day jaunt to Kumbhakonam, where the metal shop is located, and told the sthapatis they would not leave until Iraivan's items were finished. It worked! After three days all was in readiness to be shipped to Bengaluru. In this slideshow we see the results of their persistent push to get things done (remember, India is in the midst of a COVID rise).

Upgrading the Rudraksha Forest Parking

Aum Namah Sivaya

This last month, the monastery's small parking lot at the Sacred Rudraksha Forest has been seeing some changes. The fencing along the forest itself is being improved and larger plans await the fence line where the small parking lot meets the former cow pasture, which now houses Lord Hanuman's 13-foot Bronze Statue. We will soon be extending the parking lot into the field, as the beginnings of what will be a future parking area for Iraivan Temple Pilgrims. Aum.

The Physical and Pranic Bodies – Part 2

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai's Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Sivaya Subramuniyaswami as found in his book Merging With Siva. Here, Satguru discusses "The Physical and Pranic Bodies," a talk given in 1960

1008 Lingams

Om Namah Sivaya

Recently, Suresh and Shanthi from LA visited Kauai Aadheenam on pilgrimage. While here, they had the opportunity to do some seva in the Media Studio. In the Studio's "Cedar Room," there exists a wall of 1008 Siva Lingams from Ma Ganga in India. Cleaning these many little Lingams can be a massive job and must be done on a regular basis. Thankfully, the Muttulingam's had already started the process of cleaning them the week before. Aum.

Tirukural – Chapter 78

Chapter 78: Military Pride



Verse 780
The King is on the battlefield, holding a dying soldier in his lap. He is deeply moved by the bravery of this fallen warrior and a tear falls down his cheek. Around him his commanders appreciate the king’s compassion for their difficult and dangerous task.

TAKA Presents the Tirukural

You can access the entire text, in Tamil and English here:
Weaver's Wisdom


Verse 771

Dare you not, my enemies, to stand against my monarch!
Many who did now stand as stone monuments.

Verse 772

It is more gratifying to carry a lance that missed an elephant
than to hold an arrow that hit a thicket-dwelling rabbit.

Verse 773

Intrepid courage is what they call valor,
and clemency toward the defeated is its sharp edge.

Verse 774

Having hurled his spear at a battlefield elephant,
the hero found another piercing his side and grasped it with glee.

Verse 775

Is it not a disgraceful defeat to the courageous warrior
if his defiant eyes so much as blink when a lance is hurled at him?

Verse 776

When recounting his days, the heroic soldier regards all those
on which no battle scars were sustained as squandered.

Verse 777

To fasten the warrior's anklet on one who desires glory
more than life is to decorate heroism with distinction.

Verse 778

Men of courage who do not fear for their lives in battle do not
forfeit soldierly ardor, even if the king prohibits their fighting.

Verse 779

Who would dare deride as defeated
men who die fulfilling valor's vow?

Verse 780

Heroic death that fills the sovereign's eyes with tears
is worth begging for and then dying for.

Living Like a Monk

Om Namah Sivaya

For the past three weeks Chandipati and his father have been on Kauai enjoying the Aadheenam's taskforce program. They've been staying in a nearby house and coming to the monastery each day to live like the monks. Today marks the last full day of their stay. Chandipati took his brahmacharya vrata and expressed his interest if a future monastic life. He's like to be called "Brahmachari" now. Here's his report of his stay:

"While on Taskforce, you get to do many fun things. Have conversations with the monks, eat with the monks, climb trees, etc. (you might get to drive a small vehicle like a Cushman or a Ranger. Maybe even some big vehicles-like a Tacoma Truck). It's very fun when you get to help the monks with the tasks they need to get done. Especially if you want to get stronger. You probably get to lift drainage pipes. I got to clean the 1,008 Siva Lingams with my dad the day before and on Mahashivarathri. A task which sounds worse than it was. By the time of me writing this, I climbed 15-20 small Noni plants to pick high-up fruits. They were the fruits of labor. (or more specifically Saravananathaswami's, Arumuganathaswami's, my dad's, and my labor) It was worth it when Doug and I (Doug is one of the workers for the grounds. They are lucky to have him. He is very kind.) got to help with the barrel cleaner by helping the Noni fruits get put into buckets. Every time a fruit fell out of the fruit washer I got to throw the fruit back in. It was usually a particularly hard throw. Also when we were done, I got to throw the stragglers as hard as I wanted over the fence for the cows to eat.

"About a week ago the monks in the Siddhidatta Kulam installed drainage pipes for the Annaporna garden. After it rains here (Which is many times. When we were installing the pipes it even rained a bit) the water would go off the drains on top of the high tunnels. This erodes the soil beneath and ruins the soil the monks use for gardening. Their fix was installing pipes to lead the rain water from the drain pipes to Narmada Stream to Wailua River. The Wailua River goes to the ocean. Then, the water from the ocean evaporates, it rains, and this process repeats. We owe a special thanks to the Hawaii government for providing around half the funds for this project. The branch of government that provided these funds was the National Resource Conservation Service, and they don't want the soil to erode. This will help the island to have better soil if everybody does this process. The government wanted to get the ball rolling with the monks, so everyone can do what the monks are doing and preserve the agricultural land in the island of Kauai better.

"Here's an example of the schedule we followed while here.
Phase days are the days that we work. Retreat days are the days we get a break. There are 5 retreat days in this "vacation." Including 2 half day retreats where we work to the first of the day and then go home to relax.

A.M. Phase Day, Hawaii time
4:30-5:30 = Wake up, shower, get ready, walk mile to temple
5:30-6:00 = Siva Puja
6:00-7:00 = Religious Class with me, my dad, and a swami
7:00-8:00 = Breakfast (I am a slow eater)
8:00-8:30 = Morning Meeting
8:30-12:30 (12:30 P.M)-Work, work, and more work (my dad and I help the monks with tasks around the 172 acres of land they own)
P.M.
12:30-1:00 = Ashram Sadhana (my dad and I clean certain places-it varies from the certain groups of monks we help which are called kulams. There are 4 kulams, there used to be 5 but that kulam dispersed)
1:00-1:08 = Get Lunch
1:08-1:30 = Eat lunch with the Monks
1:30-3:00 = Break (I usually do my homework)
3:00-3:30 = Ganesha Puja
3:30-5:30 = Work
5:30-6:00 = Get dinner ready
6:00-6:30 = Walk mile back to the house we stay at
6:30-8:00 = Wash feet and hands. Then, eat dinner. Then, wash the dishes.
8:00= I cry myself to sleep (I'm just kidding. I save my tears for the morning when I repeat this process
Just a little overview at one of the hardest things I did. On Shivarathri, (a Hindu holiday) I had to stay up till 12:30am! 2:30 California time. That was after having this entire schedule, and working far after 5:30pm, finishing with a 7:30pm-12:00am puja. One break in-between and 3 bathroom breaks I believe. (Near the end when we were standing up to pray, I couldn't do it and just laid down on the floor. The next day I walked there and back from the Ashram and just had to lay in bed with a migraine. The day after that, I felt much better.
Overall, being on Taskforce is a privilege and a fun activity."

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