The holiday season in Western countries can be confounding for Hindu kids and families. So Gurudeva created a five-day gift-giving festival in December. It has found its way around the world, as our ai-generated slideshow proves (OK, intimates)!



Daddy, Do We Get Toys for Christmas, too?

PUBLISHER'S DESK by Satguru Sivaya Subramuniyaswami
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Yuletide is not a Hindu holiday, but we have our own December gift-giving festival called Pancha Ganapati
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Daddy, do we have Christmas? What do we do? Don't we get presents, too?" That question was heard in so many Hindu homes some 15 years ago that it inspired us to create a new holiday based on time-honored traditions. In cooperation with swamis, scholars and elders, an alternative for Christmas was conceived and put into action. Pancha Ganapati, a five-day festival celebrated from December 21 through 25, has since become a favorite in homes all over the world. The winter solstice has always been a festive time of year in all countries, religions and among Hindus especially, for it is a traditional season for the worship of Lord Ganesha, the elephant-headed Lord of Culture and the Arts.

In the Sri Lankan tradition, for example, thirty days are dedicated to Ganesha worship during December-January in the festival called Markali Pillaiyar. In Vedic astrology this time of year marks the end of the sun's southward movement and the beginning of its movement north. Since most Hindus do not celebrate Christmas, they often find it difficult to relate in a meaningful way to those who do. Their children are often embarrassed when asked why they don't receive gifts like their friends. Adults feel the need to give gifts and mail greeting cards as well as accept them from relatives, neighbors, friends and business associates. The five days of Pancha Ganapati offer a Hindu expression of this natural season of worship, gift-giving and celebration.

December 25 and the days that precede and follow it have truly become a special time of year for people of many religions, and for the nonreligious as well. In fact, this season has become so universally popular that it has virtually become a secular cultural holiday in addition to its special observance by certain religions. Recognizing this fact, the U.S. Supreme Court ruled Christmas a secular, social holiday. This is because it has become a time for everyone to rejoice, give and share their abundance, each in his own way.

imageDuring each of the five days of Pancha Ganapati, a special sadhana, spiritual discipline, is focused upon by the entire family. Because of the festival's importance as a new beginning and mending of all past mistakes, a shrine is created in the main living room of the home and decorated in the spirit of this festive occasion. At the center is placed a large wooden or bronze five-faced statue of Lord Pancha Ganapati. If this is not available, any large picture or statue of Lord Ganesha will do. Lord Ganesha is often depicted as coming from the forest; therefore, pine boughs (or banana leaves) may be used. Flashing lights, tinsel and colorful hanging ornaments may also be added. Each morning the children dress or decorate Ganesha anew in a different color: golden yellow on December 21, then royal blue, ruby red, emerald green and finally brilliant orange. These are the colors of His five powers, or shaktis.

Each day a tray of sweets, fruits and incense is offered to Lord Ganapati, often prepared and presented by the children. Chants, songs and bhajanas are sung in His praise. After puja, the abundant, diverse sweets are shared by one and all as prasada. Each day gifts are given to the children, who place them before Pancha Ganapati to open only on the fifth day. Gifts need not be extravagent or expensive; they should be within the means of each family. Handmade presents are by far the most precious. Ganesha does not want gift-giving to promote Western commercialism but to further the great Hindu culture. Clearly, killer games should never be given. Greeting cards, ideally made by the children, offer Hindu art and wisdom, such as verses from the Vedas. Now let me explain how the five-day celebration is observed.

December 21, yellow: The family sadhana for the first day of Pancha Ganapati is to create a vibration of love and harmony among immediate family members. The day begins early, and the entire family works together to design and decorate the shrine with traditional symbols, rangoli, lamps and more. Then a grand puja is performed invoking the spirit of Pancha Ganapati in the home. The sadhana of the day now begins. The family sits together for the purpose of easing any strained relationships that have arisen during the year. They make amends one with another for misdeeds performed, insults given, mental pain and injuries caused and suffered. When forgiveness is offered to all by one and all, they speak of each other's good qualities and resolve that in the days ahead they will remember the futility of trying to change others and the practicality of changing one's self to be the silent example for all to witness. Gifts are then exchanged and placed unopened before Pancha Ganapati. As family harmony is important to all Hindus, this sadhana must be taken very, very seriously.

December 22, blue: Day two is devoted to creating a vibration of love and harmony among neighbors, relatives and close friends and presenting them with heartfelt gifts. The sadhana of the day is to offer apologies and clear up any misunderstandings that exist. Relatives and friends in far-off places are written to or called, forgiveness is sought, apologies made and tensions released. Gifts received are placed unopened before Pancha Ganapati.

December 23, red: The sadhana for the third day is to create a vibration of love and harmony among business associates, the casual merchant and the public at large. This is the day for presenting gifts to fellow workers and customers and to honor employers and employees with gifts and appreciation. The sadhana today is the settling of all debts and disputes. Gifts received are placed unopened before the Deity.

December 24, green: The sadhana of day four is to draw forth the vibration of joy and harmony that comes from music, art, drama and the dance. Family, relatives and friends gather for satsang to share and enjoy their artistic gifts. Then all sit together before Ganesha, Patron of Arts and Guardian of Culture, discussing Hindu Dharma and making plans to bring more cultural refinements into the home. More gifts are placed before Pancha Ganapati.

December 25, orange: The family sadhana for the final day is to bring forth love and harmony within all three worlds. Because of sadhanas well performed during the first four days, the family is now more open and aware of Ganesha's grace, and their love for Him is now overflowing. On this day the entire family experiences an outpouring of love and tranquility from the great God Himself. His blessings fill the home and the hearts of everyone within it, inspiring them anew for the coming year.

Quite honestly, however, many Hindus do celebrate Christmas and would ask, "What's wrong with that?" My answer is that it dilutes and weakens our noble tradition and leads children astray. Each religion educates its young in a sectarian way, for religionists believe that to learn one specific path is sufficient and necessary. Therefore, education should not be diluted by taking in all religions under one banner.

Religions are one in their movement toward God, some offering knowledge, others service, others love, attainment and direct experience. At the same time, they are different in their practices and attainments, and most assuredly distinct in their beliefs, the foundation of the attitudes of their members. It is good to love and respect all religions; that is a necessary condition of individual spiritual unfoldment. Following the path given by our religion leads one onward through religious practices and sadhana into Divine Realization.

The success of any person on the spiritual path is reliant upon the depth and strength of his religious roots. A great tree with roots well wrapped around boulders and sunk deep into the Earth can withstand any storm. High winds are nothing more to it than the cleansing of its branches. The individual on the path must be just as firm in his religious foundation in order to withstand raging emotions, depression and elation, confusion and despair. To him, such disturbances will be nothing more than a cleansing of false concepts as he dives deeper into his religion and philosophy.

We can clearly see that religion and tradition are interlocked in the annals of time back many thousands of years, and how tradition moves forward from one generation to the next, setting the patterns for humanity. Every time-honored tradition loyally serves mankind, and by following it through the context of one of the great religions of the world, one cannot go astray. Jai Ganapati! May He lead us always along the right path.

Today is the second of our 5 days of Pancha Ganapati, Gurudeva's new festival created decades ago to allow Hindu kids and families a holiday of gift giving. It has spread around the world.

December 22, Color Is Blue
The family sadhana for the second day of Pancha Ganapati is to create a vibration of love and harmony among neighbors, relatives and close friends and presenting them with heartfelt. Today's sadhana is to offer apologies and clear up any misunderstandings that exist. Relatives and friends in far-off places are written to or called, forgiveness is sought, apologies made and tensions released. Gifts received are placed unopened before Pancha Ganapati.

The Five Saktis of Lord Ganesa
A Seasonal Doxology by a Saiva Monk

Loving Ganesha! Dear to Siva's men,
Within whose form the world of form resides,
Who earned the mango by a ponderous ken
And made the moon to wax and wane in tides.

Aum Ganesha! Loved by saints and sages,
Whose skillful arms five potent shaktis wield
To guide men now as in forgotten ages--
The seeker's shield, the farmer's fertile field.

Aum! Ganesha's first shakti is home life,
Protection, harmony, fertility--
Respect becomes the man, as love the wife,
Obedience their cherished offspring's glee.

Aum! Ganesha's second shakti's family--
By blood, by marriage and proximity.
Word and thought controlled, like minds agree,
While faithful friends preserve community.

Aum! Ganesha's third shakti's the market,
Where commerce earns the earth stability,
Where forthright, selfless merchants, free from debt,
Conceive, produce, exchange prosperity.

Aum! Ganesha's fourth shakti brings culture--
Refined expression, graceful artistry
In music, dance, in poetry and sculpture
Or common conduct performed consciously.

Aum! Ganesha's fifth shakti is dharma--
Fair merit found in virtue's charity--
Where love of God does conquer ancient karma
And Siva's slaves earn grace's rarity.

Jaya Ganesha! Come, our hearts protect
From discord in the home, from strife with friend,
From business misfortune, from art's neglect,
From soul's dark night--these griefs asuric end.

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

"Once in either current for a long time, it is difficult to flow awareness out of it. There are some people who are predominantly piṅgalā, aggressive in nature and strong in their human elements in that area. There are some people who are predominantly iḍā: human, physical and earthy, and full of feeling. And there are some who switch from one to the other. These are the more rounded and well-adjusted type of people, who can move awareness through the piṅgalā current and through the iḍā current and adjust the energies almost at will."

As with spiritual perceptions, all things look quite different at different scales. Imagine your awareness expanding to infinite vastness. Now, bring yourself closer to earth, above the planet 100 miles high. Look at your city, home and family, viewing them from that immensity. Frame of reference changes our perceptions, as all astronauts can attest.

We took our iPhone into the garden today and captured some close-ups and we now challenge you to identify what they are at normal scale. Good luck. If you get all four, the game devas will sing you a song.

Aum Namah Sivaya

With the monastery's observance of Sadhu Paksha having come to a close, we enter our next season. Yesterday we began the day with a homa and a parade out to change the flag. Here are reminders from Gurudeva, from his Saiva Dharma Shastras, detailing the significance and sadhanas of this inner season.

112 Introduction
Beginning with Hindu New Year in mid-April, three seasons of the year divide our activities into three great needs of humankind--the learning of scripture in the first season, Nartana Ritau; the living of culture in the second season, Jivana Ritau; and the meditating on Siva in the third season, Moksha Ritau. Thus we are constantly reminded that our life is Siva's life and our path to Him is through study, sadhana and realization. In ritau one, we teach the philosophy; in ritau two, we teach the culture; and in ritau three, we teach meditation.

120 The Third Season: Moksha Ritau
The third period of the year, Moksha Ritau, the cool season, is from mid-December to mid-April. It is the season of dissolution. The key word is resolution. Merging with Siva: Hinduism's Contemporary Metaphysics is the focus of study and intense investigation. The colors of this season are coral-pink, silver and all shades of blue and purple--coral for the Self within, silver and blue for illumination, and purple for enlightened wisdom. High above flies the coral flag, signaling Parasiva, Absolute Reality, beyond time, form and space. Moksha Ritau is a time of appreciation, of gratitude for all that life has given, and a time of honoring elders, those in the sannyasa stage of life. Moksha Ritau is excellent for philosophical discussions, voicing one's understanding of the path through an enlightened intellect. In finance, it is the time for yearly accounting and reconciliation. On a mundane level it is a time of clearing attics, basements, garages, sheds, warehouses, workshops and desks, getting rid of unneeded things, of pruning trees, of streamlining life on the physical plane--of reengineering.

Satguru Bodhinatha Veylanswami gives a upadesha at the start of a new season in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Śivaya Subramuniyaswami as found in his book Merging With Śiva.

"In the esoterics of unfoldment on the path of enlightenment, there are some mechanics about what happens inside of the human body, its nerve system, that you should know about. There are two basic forces working within the body, as I have explained, the instinctive area of the mind and the intellectual area of the mind. Within these are two forces working that flow out from the central source of energy through their respective currents. They are called the iḍā and the piṅgalā forces. ¶The iḍā current is pink in color. It is the vibration of the physical body. It is the Earth current. When the energy is flowing through that current, or nāḍī, we are more conscious of the physical body, or more in physical consciousness. We are not in the world of thought but in the world of feeling. We feel very strongly and experience very strong emotions when the energy is flowing through the iḍā current."

The monks continue almost daily work on the Siva songs of Saint Tayumanavar. Once in a while we wish we could share them all with you, and we will, once the book is published. In the meantime, here are two from yesterday's editing session.

Canto 40, Song 5
Alone, standing as the astounding pure void, if You call all lives to You and merge them in one inextricable mukti of unending bliss that we call God, will it diminish this play of Your manifold creation?





Song 6
Gathering universes all while losing not a single atom, You put them all into an atom. Gathering atoms all, You made them into universes vast. So mighty are You! Do what You will!

The first photo shows the morning results of the biggest rainfall of our winter season so far. Three and a quarter inches of rain fell through the night, accompanied by strong winds which knocked down at least two trees on the property.

In the new maintenance shop, the Siddhidata Kulam is now building a series of cubbyholes for each member of the kulam to have a workspace, complete with a tool cabinet. They are frugally making use of the same wood which was dismantled from the three yagasalas built for the Iraivan Temple consecration.
The roofs of the cubbyholes will provide more storage space.

Aum Namah Sivaya

Apart from the usual articles we've all read, where the author describes the wonders of ChatGTP and then at the end they tell you that Chat wrote everything you read, there are other interesting uses for this and similar machine-learning tools. A major one of which is being able to write code.

Today we asked ChatGTP4 several simple questions to produce what we were looking for. Our first prompt: Write the html, css and javascript for a simple in-browser word game that includes at least 15 spiritual words from hinduism and yoga. Within 20 seconds we had the code for a working example. It even did pretty well with the definitions of the words. But it was a little plain so we prompted it to add more color and a different font. We also asked it to do a few other small changes such as improving the way it refreshed for a new word. Just a few sentences in english, and the ai updated our code for exactly that. We didn't do any manual adjustments the the above game, this was all built by AI. All we did was upload it to our website. Have fun! (And no, this article's words were not written by AI)

Every once in a while the Ganapati Kulam spends the morning at our seaside condo to casually discuss the overview of things and brainstorm new ventures.

Today we looked at the progress of a new version of our main websites that is nearing completion, examined ways to bring Gurudeva's audio voice forward more, and noted potential collaborations with well wisher volunteers along with organizations that we recently met at the World Hindu Congress in Bangkok