My Friend, Lord Ganesha

he great Lord Ganesha has been prayed to, worshiped and adored in one form or another since time began; and time itself began with His creation. He, above all others, is the God, the great Mahadeva, to be invoked before every act and especially worshiped and prayed to when changes occur in our lives as we move from the old established patterns into new ones. Lord Ganesha is always there to steady our minds and open the proper doors as we evolve and progress. He never, ever fails. He is always there for us when we need Him.

Hindus around the world pray to Ganesha for help and guidance as He leads us out of an agricultural age through the technological and information eras and on into the new age of space. Many are still on the farms; others are in the offices and in the factories; while still others land on the moon and orbit through space. With a mind more intricate than the most complicated computers in the world all hooked together, but as simple as an on-and-off switch, Ganesha knows all aspects of these transitions, in unfailing continuity, from one era to another. He is totally aware, at every point in time, of the mother in her home, the farmer in his field, the astronaut orbiting this planet, the corporate worker at his desk and the factory technician performing his tasks.

For thousands of years in the villages of Vedic India, Lord Ganesha has been and is today in towns and cities in many countries, a powerful and immediate presence in everyone’s lives. He was and is the one prayed to when starting a business or an enterprise of any kind. Today factory workers approach a small shrine dedicated to Him before commencing their daily work, so that nothing might go wrong. Businessmen beg His help in adjusting the stock market to their advantage, and farmers, of course, chant His 108 names while planting their seeds, rice, other crops, or trees. When no rain comes, images of our loving Lord are seen throughout Bharat land submerged in water up to His neck, so that His great mind may become impressed with the people’s crying needs. When Grandma is sick or the crops are not coming in on time, when the children are growing up wrongly by adopting alien ways, Hindus diligently pray to our loving God for help in restructuring their lives. He is the supreme Lord of Dharma, and we pray to Him for guidance in the direction of our lives.

Worship of Lord Ganesha is immediate. One has but to think of His form to contact His ever-present mind. Close your eyes for a second, visualize His large elephant head and experience the direct communication that has immediately begun. This is similar to punching in a code at a personal computer terminal which gives immediate access to the entire network of computers, large and small. On this remarkable and universal Innernet, obscure and necessary information and answers to every question are now available as needed through the direct link with Lord Ganesha. Wherever we are, whatever we are doing, we can use the computer terminal of our own brain and code in the divine image of Lord Ganesha and gain complete access to His vast computer-like mind. Ganesha’s mind has been programmed by the history of experience over eons of time and naturally encompasses the intricacies of the universe and the cycles of life in all their ramifications and simplicities. Our great God Ganesha sits contentedly upon the muladhara chakra. This chakra controls the forces of memory within every creature. Worship of Him strengthens your memory, builds character and brings knowledge from the within. It also protects you from the lower forces which reside in the little-known chakras below the muladhara. These darker chakras govern fear, anger, jealousy and the confused thinking centered around self-preservation.

Wherever His devotees are—in the home, the factories, the offices, the hospitals, the marketplace, orbiting in space or tilling the soil on the farm—Lord Ganesha is ever there. Intimate access is acquired by simply loving Ganesha and holding His robust image in your mind. Carefully visualize the large head and ears, His long trunk, massive body, big belly and the objects He holds in His many hands. Look into Ganesha’s eyes. Train yourself to see Him within your own mind with your eyes closed. This is the key. Hold His form steady in your mind through the power of visualization. Now you can talk to Him. Pronounce the words mentally into His ear. He is listening, though He will never speak back but take into His vast mind your prayer and slowly work it out. You must simply speak all of your questions and your problems into His right ear. When you are finished, open your eyes. Go on with your day and go on with your life. Wherever you are, remember this simple way of making contact with Lord Ganesha and as a good seeker exercise this psychic power, this siddhi.

Starting today and in the days to come, you will notice how He answers questions and solves problems for you through the course of your daily life. You will notice how He influences events and decisions slowly and subtly, in unseen ways. Situations will change for you, unexpected doors will open, and accustomed ones will close as you are propelled through His grace toward your inevitable glorious future. Read and reread the above formula for immediate access to Lord Ganesha until it is firmly implanted in your subconscious memory patterns, and then begin to make contact with Him often through each day wherever you are and whatever you are doing. Yes! Lord Ganesha is immediate, and you have immediate access to Him. Wherever you are, remember this and as a seeker on the path through life’s experiences exercise this siddhi. It is your right to do so.

Once a psychic connection is made with Lord Ganesha—the Deity who manifests in several forms, including the elephant-headed Lord of Categories and Remover of Obstacles—one is brought slowly into the mysteries of the Sanatana Dharma. Such an inner connection, which can be as subtle as a feeling, as tenuous as a dream or as bold as a personal visit, is also an entering into one’s own muladhara chakra, governed by the planet Mercury, for every opening into a new chakra is also an introduction to the Deity who governs that state of consciousness and the planet to which that chakra is connected.

The Sanatana Dharma, known today as Hinduism, is the only living religion on the planet that does not look to a human founder for its source of inspiration, scripture or historical beginning. It is timeless and ageless. Sanatana Dharma, the root religion of humankind, looks inward for its origins, into the subtle, superconscious realms within the microcosm, which it calls the Karanaloka, Sivaloka or Third World. This great religion has no single organized headquarters on the material plane. Nor does it have a one hierarchy. Who then is in charge of Hinduism? Why, it is none other than our loving Ganesha! He doesn’t live in Rome, nor in Salt Lake City. Lord Ganesha lives simultaneously everywhere Hindus worship and pray within themselves. He doesn’t have to be reappointed from time to time, because yugas and yugas ago He was permanently and irrevocably appointed when He was created for this work.

Ganesha, the Gatekeeper

Yes, it is the Great Ganesha who is the gateway for seekers into the world’s most ancient faith. He is the inner authority, the guardian, the one who grants access to the spiritual mysteries of the Sanatana Dharma. All Hindus worship Him, regardless of their sectarian or philosophical positions. He truly binds them together in His love. This great God is both the beginning of the Hindu religion and the meeting ground for all its devotees. And that is only proper, inasmuch as Ganesha is the personification of the material universe. The universe in all of its varied and various magnificent manifestations is nothing but the body of this cheerfully portly God.

Ganesha sits on the psychic lotus of the muladhara chakra, the ganglia of nerves at the base of the spine within everyone. This chakra governs time, matter and memory. As the spiritual aspirant is lifted up from fear and confusion into conscious awareness of right thought, right speech and right action, the muladhara chakra becomes activated. It is then that the seeker, with heart filled with love, encounters the holy feet of Lord Ganesha. As the spiritual seeker worships the loving elephant-faced God, clearness of mind comes more and more as he automatically and very slowly enters the Hindu path to enlightenment. Once the connection is firmly established between the devotee and Ganesha, all of the currents of the devotee’s mind and body become harmonized. After that strong connection is made, should he falter on the spiritual path, he has gained divine protection.

But the seeker loses one thing. He loses his free, instinctive willfulness. It is lost forever. Yet it is not a great loss. Man’s own personal willfulness, his animalistic free will, is a feeble and insignificant force when compared to Lord Ganesha’s divine will. When beholden to God Ganesha and inwardly awakened enough to be attuned to His will, it is then quite natural that the instinctive will bows down. Personal likes and dislikes vanish. Limited faculties of reason and analysis are overpowered and subdued by a greater will, a cosmic will, the will of dharma. When sufficient humility has been awakened, it is easy to surrender personal, instinctive willfulness to the greater subsuperconscious will of dharma. It happens most naturally, but very slowly, because Lord Ganesha, of all the many Gods, proceeds with methodic deliberation. He is the careful, loving guide on the inner path of all seekers.

Among all the wonderful Hindu Deities, Lord Ganesha is the closest to the material plane of consciousness, most easily contacted and most able to assist us in our day-to-day life and concerns. In His hands Ganesha wields a noose and a goad. With the noose He can hold you close or hold obstacles close. Ganesha can capture and confine both blessings and obstacles. With the goad, Ganesha can strike and repel obstacles. This Lord is called the Remover of Obstacles; but He also places obstacles in our way, for sometimes his devotees are proceeding in the wrong direction, and His obstacles block their progress and guide them slowly back onto the straight path of dharma. When instinctive willfulness causes the seeker to decide to step out of the boundaries of dharma, the Lord of Obstacles is there to block the way. His emblem is the swastika, symbolizing His circuitous course in guiding the seeker through life’s perplexing experiences.

The Meaning of Grace

“What about the grace of the Deity?” seekers ask. Grace is received from the God when you are consistent in your worship, consistent in your discipline, consistent in your bhakti, your devotion. With such a foundation in your life, a great shakti, a force or power, will come from Lord Ganesha. This is grace. It is uplifting. It comes unexpectedly. When grace comes, your mind may change and your heart may melt. Your sight will become clear and penetrating. You may say, “I have been graced to see everything differently.” New doors will begin to open for you, and as you go through them, your life will become more full, more wonderful. And the grace of it is that it would not have ordinarily happened to you.

By grace we are directed deeper into spiritual life, pointed in the right direction, carefully guided on the San Marga, the straight path to our supreme God. After grace has been received, our thoughts are enlivened, our life is inspired with enthusiasm and energy, and we live daily in the joyous knowledge that everything is all right, everything is happening around us in accord with our karma, our dharma and God’s gracious will.

The Gods Are Real Beings, Not Mere Symbols

Many people look at the Gods as mere symbols, representations of forces or mind areas. Actually, the Gods are beings, and down through the ages ordinary men and women, great saints and sages, prophets and mystics in all cultures have inwardly seen, heard and been profoundly influenced by these superconscious, inner-plane, inner-galactic beings. Lord Ganesha is just such a being. He can think just as we can think. He can see and understand and make decisions—decisions so vast in their implications and complexity that we could never comprehend them with our human faculties of limited understanding.

In recent history, missionaries and others from the Western religions have told the Indian people over and over again that their Gods are not real beings, but merely symbols of spiritual matters—and unfortunately many have begun to believe this and look at their Gods in this way. Even among Hindus there are quite a few who don’t believe in inner-world beings. Their belief is restricted to the people they see in the physical world, and that is all. You dare not tell them differently. It is very difficult, but not impossible, to introduce them to the grand philosophy which is based solely on worship, meditation, inner discipline and the search for Absolute Truth. But this is too high-minded for those living in the everyday materialistic consciousness. For the knowledge of inner worlds to become accepted, a personal realization has to occur. This is a slow process for the materialist, a very slow process, and only Lord Ganesha can help it along. To contact Lord Ganesha, it is imperative that the materialist visit one of His temples or shrines, to make initial contact. It only takes one meeting.

A gallery of Ganesha images, from greeting cards, posters and temples

Around the World

aha Ganapati, of course, belongs to all mankind, not to Hindus alone. To the Chinese He is embodied in the form of a massive dragon, whose physical immensity depicts His incredible and irresistible force. To some Chinese He is Kuan-shi t’ien or Ho Tei, the large-bellied God of Happiness. To the Polynesians in Hawaii He is God Lono.

The South Indian and Sri Lankan Tamils call him by the affectionate term Pillaiyar, “Noble Child.” The Tibetans know Him as Ts’ogsbdag, and the Burmese worship Maha-Pienne. In Mongolia His name is Totkharour Khaghan. Cambodians offer worship to Prah Kenes, and the Japanese supplicate Vinayaksa or Sho-ten. By some He is envisioned as the feminine Mother Nature, and even nonbelievers seek to understand Him through personifying His great powers as Fate, Destiny or Numen. The ancient Egyptians may have known Him as a minor but very popular Deity, Bes, grotesque, pot-bellied and cheerful. The Romans called Him Janus and sought His blessings at the outset of any new venture. On His festival on the first of January (the month named after Him) He was treated with special cakes; mutual good wishes were exchanged and people made presents of sweets to one another for a good omen for the new year. In the West He is ubiquitous as the corpulent jolly Santa Claus, the dispenser of boons and gifts, especially to children, who knows our thoughts, words and deeds and bestows rewards accordingly. The Buddhists and Jains also honor Ganesha. In one form or another, He is honored throughout the world.

Hindus worship the great God Ganesha at countless pujas performed daily on every continent. In temples and home shrines Lord Ganesha is worshiped today in India, Sri Lanka, Nepal, Malaysia, Java, Bali, Borneo, Tibet, Myanmar, Siam, Afganistan, the Middle East, China, Indo-China, Japan, the Caribbean, Trinidad and Tobago, Hawaii and the Pacific Islands, Africa, Mauritius, Reunion, Europe, Australia, Canada, South America, the United States and elsewhere.

Every Hindu village and community has an image of the God Ganesha, and one of the many forms of Ganesha is found in every Hindu temple. The eminent scholar M. Arunachalam wrote, “Ganesha is usually installed at the entrance to the central sanctum, at the south, and also at the southwestern corner in the first court, of every Siva temple. Besides, He is placed on the first eastern goshta (niche) on the other southern wall of the ardha mandapa (secondary hall) in the dancing pose, known as Nartana Ganapati, in many temples. The tip of His trunk will curve to the left and touch the modaka, generally held in the left hand. In a few rare cases the trunk will curve to the right to touch the modaka on a right hand. Here He is called Valampuri (right turned) Vinayaga” (Festivals of Tamil Nadu, 1980, p. 112).

While Ganesha shrines are found at all Hindu temples, they often stand alone as well. They are often quite humble, not uncommonly a simple roadside shrine such as the one between Jaffna and Anuradhapura in Sri Lanka or along the roadsides here and there in South India. Here travelers stop to break a coconut and burn a bit of camphor before the Lord of Obstacles to pray for a safe and successful journey. There is a similar shrine near the university in Chennai. Many years ago a young man discovered a tree that formed the shape of Ganesha’s head in its gnarled trunk. He began worshiping and soon took a vow not to leave the site. Travelers and students about to take their exams come to the shrine to seek Lord Ganesha’s blessings. Such tree shrines enjoy the patronage of thousands of worshipers annually.

Historically His image is often found in places of danger, such as steep slopes, river crossings or where two roads cross. Here His murti may be a rough-hewn stone or even a trunk of a bo or banyan tree which has taken the form of the God Ganesha. A natural stone, or svayambhu (“self-created”) murti, may also be the object of worship. Researcher Alice Getty wrote: “The most celebrated svayambhu murtis of Ganesha are found in Kashmir, where there are three famous and most powerful formless stones which from ancient times have drawn pilgrims to their shrines. One, which is near the village of Ganesh-bal, is in the river Lidar near its right bank, and is still an important place of pilgrimage.... Another rock in Kashmir which has been worshiped from most ancient times as a symbol of Ganesha under the name of Bhimasvamin is at the foot of the hill Hari-Parbat near Srinagar.... The most remarkable of these svayambhu murtis in Kashmir is the one on a cliff along the Kishen-Ganga known as Ganesh-Gati” (Ganesha, a Monograph on the Elephant-Faced God, by Alice Getty, 1971, p. 22-23).

Perhaps the most famous Ganesha temple in India is the Uchi Pillaiyar Koyil at Trichy. Uchi means “at the top.” This large temple (also known as the Rock Fort Temple), built on a hilltop, commands a breathtaking view of the city and of the river Kaveri. Another large Ganesha temple is the Pillaiyarpatti Temple near Karaikudi in Ramanathapuram District, also in Tamil Nadu. In New Delhi there is the Siddhi Buddhi Vinayagar temple situated in Vinayanagar. The Mukkuruni Pillaiyar inside the huge Meenakshi Temple complex in Madurai, India, is also quite famous. This murti is ten to twelve feet tall. Mukkuruni refers to a large measure of rice (about forty pounds). Here the priests cook a huge modaka ball for Ganesha using this measure. Hence the name Mukkuruni Pillaiyar. Also in Madurai, Lord Ganesha is worshiped as Vyaghrapada Ganeshani, in female form with tiger feet. The Ganeshani murti in sukhasana pose resides at Suchindram. There are two other temples in India with the female Ganesha form. One is at a tenth-century temple dedicated to sixty-four yoginis in Bheraghat, a village near Jabalpur. The other is the Tanumalaya Swami Temple in Suchindrum, Kerala. In Tibet She is worshiped as Gajanani.

A five-headed Ganesha mounted on a lion resides at Nagapattinam. At Vellore, India, Ganesha is enshrined as Valampuri Vinayakar, with his trunk turned to the right instead of to the left. This murti is considered very auspicious. Highly revered Ganesha shrines are also found in the Siva temple of Tirunelveli, in the Kanyakumari temple at the southern tip of India, and in Rameshvaram and Chidambaram. Our loving Ganesha is especially beloved in Maharashtra, where eight temples form one of His most sacred pilgrimages, and dozens of other sites are designated for his adoration. (Go to www.gurudeva.org/resources/books/lg/lg_ch-13 for an extensive list of prominent Ganesha citadels.) It is said that to make a visit on hardship pilgrimage (third-class on trains, on foot or by crawling) to 108 Ganesha temples and roadside shrines is most auspicious to smooth out the karmas of the future by dissolving, through His grace, the negative karmas and mistakes of the past, made knowingly or unknowingly. Penance of this sort deliberately condenses into a short period, or puts all in one place, the suffering that would otherwise be encountered over a long span of time.

The garden island of Sri Lanka has fourteen well-known Ganesha temples. There is an unusual Vinayaka at the Siva temple in Central Java, which is presently an archeological tourist site being restored by the Indonesian government. Lord Ganesha here sits with the soles of His feet pressed together, much like a child would sit, or as a yogi might sit in deep samadhi.

Shri H. Krishnamurthi writes in Tattvaloka (Feb.-March 1990): “Several images of Ganesha have been discovered in the excavations of Central America and Mexico. It is said that in Mexico the name of Ganesha is Virakosha.” India’s Birla Science Institute announced a new find: “A piece of evidence was connected with the legend of Ganesha’s writing down the [Mahabharata] epic to the dictation of Vyasa. A metal plate depicting the elephant-headed Deity holding an etching stylus has been found in Luristan in Western Iran and has been dated to around 1200 BCE (Motilal Banarsidass Newsletter Dec. 1993).”

Among the most renowned of Ganesha’s temples in Malaysia are the Siddhi Vinayagar temple of Petaling Jaya and the Kotta Malai Pillaiyar Temple of Kuala Lumpur on the busy street of Paduraya. The latter is a small temple, but extremely powerful, said to be the most popular Ganesha temple in the land. Also notable are the Jalan Pudu (Pasar Road) Pillaiyar Temple and the Poyyata Vinayagar Temple of Melaka. In Hawaii our Kadavul Hindu Temple has a three-ton, six-foot-tall Ganesha. At the Saiva Dharmashala at Riviere du Rempart, Mauritius, we have dedicated a Spiritual Park and erected a grand pavilion around a five-ton, nine-foot tall, five-faced murti of Ganesha, Panchamukha Ganapati, in a mango grove. In Edmonton, Canada, New Zealand and Nandi, Fiji, Seattle, Salt Lake City, Bethesda, Denver, Scottsdale, Sebastian, Anchorage and Chicago there are exquisite stone murtis of the elephant-faced God, gifted by my aadheenam to the born Hindu communities, conferring blessings for new temples. In Great Britain Ganesha is enshrined at each of the nation’s several new temples, including the Shree Ganapati Temple in Wimbledon, and is the presiding Deity at the and at temples in Switzerland, Germany and Denmark.

The religion of the earliest known North American Indians bears many analogies to and apparently has sprung up from the same ultimate sources as our own venerable Sanatana Dharma, a fact that is evidenced by their rituals and religious beliefs and symbols. One of Lord Ganesha’s oldest symbols, the swastika, was one of the central motifs used in the designs and patterns of many American Indian tribes and is still seen today in their beautiful blankets and pottery. So the great God Ganesha is not really new to the Western countries, but quite old. His recent coming into prominence is more our remembering Him in lands where He has always been. But it is in this twentieth century, in the decades of the 70s and 80s, that Lord Ganesha came to be traditionally enshrined in magnificent multi-million-dollar Hindu temples. We find Him in New York, Pittsburgh, Chicago, Concord, Livermore, Fremont, Denver, Houston, Nashville, Edmonton in Canada and hundreds of other places. These shrines have brought forth the murti, or physical image, of Ganesha as Gajanana, the Elephant-Faced. Ganesha’s presence in North America at the beginning of the growth of Agamic Hinduism in the West ensures its success.

As Hinduism emerged in North America in the twentieth century, Ganesha led the way. One of the first traditional temples to be built was the large Maha Ganapati Temple in Flushing, New York. As each community sought guidance and direction in establishing religious roots, I constantly urged the trustees of each temple society, who came seeking guidance from Kauai’s Hindu Monastery in the Hawaiian Island chain, to first begin their congregations in the worship of Ganesha in order for their temple to come up quickly.

We would often present the group with large or small stone image of the great God and give them the blessings for His worship to begin. Thus, at many a new temple site, a Ganesha image was established in a small shrine while construction and fund raising proceeded. This occurred in Fiji, Edmonton, Livermore, Fremont, Salt Lake City, Houston, Denver, Chicago, Lansing, Bethesda, London, Germany and elsewhere. Priests were brought from India, devotees flocked to the shrines, the worship began, and the funds to construct the temple began to flow. This practice has now become a tradition in the West as Hindus have learned from experience that once Lord Ganesha is worshiped, it is actually He who builds the temple in a most wonderful and inspiring way, and they are His helpers.

Visions of Ganesha

ord Ganesha’s vivified presence in the Western world has already culminated in many special visions of Him by both born and formally converted Hindus living in North and South America. In hopes of spiriting onward the worldwide fellowship of Hindus around the globe, a few such visions will be included here anonymously.

Lord Ganesha has been worshiped here and there in North and South America in many small ways by devotees from India for many years since the turn of the century. But not until events in the early 1970s brought about the building of a large Ganesha temple in New York did Lord Ganesha take up a formal public residence. The sequence of events affirmed the ancient tradition wherein the Deity Himself decides when and where His temple is to be built. It is not a man or a woman or a group of people who make that decision on personal inspiration. Rather, the Deity, the God, informs us that the time has come for His temple to come up and then we, in turn, proceed to help Him manifest it in the material world. The message from the God containing the direction of when and where to build His home is traditionally given by Him to holy men, gurus, swamis or sants who are respected by the community and are in personal touch with the Gods. Such religious leaders also have spiritual insight into the religious progress of the community. Lord Ganesha may strengthen the instructions of such holy men through a dream or vision to a devotee.

The Maha Ganapati Temple in Flushing, New York, began with two gentlemen from India who had been living in New York for several years. One of these hailed from a long line of temple builders; the other was a devout man who performed regular religious and yoga sadhana. This man had returned to India. He had a vision one night. He found himself soaring high above New York City until he came above an abandoned church in an area near his former residence. He came over the steeple, which opened as he moved down to land in front of the altar. Lo! There on the altar was Lord Ganapati Himself, who said nothing to him but just smiled. Immediately upon awakening, with his heart filled with love and the vision of the Great God still fresh in his inner mind, this sant phoned the temple builder who was then serving at the United Nations in New York.

The temple builder asked him to come to New York right away. Travel arrangements were made, and within 24 hours the two of them were driving around the Queens section of New York in search of Lord Ganapati’s new home. They finally came upon the old church that was the very one seen in the vision and which was for sale at the time! There could be no doubt that Ganesha had shown where to put His temple. The building was subsequently purchased. After many years of hard work, with the blessings and sanction of Shrilashri Pandrimalaiswami, Ganesha was installed and consecrated in an orthodox shrine to receive traditional public worship.

Since 1972 many other devotees have seen Lord Ganesha in their visions and dreams. For example, several pilgrims on the 1981 India Odyssey, a spiritual pilgrimage to the holy lands of ancient Bharat (India), had life-altering visions of Lord Ganesha at the Shri Kumbalavalai Temple in Jaffna, Sri Lanka. Such visions of Lord Ganesha clarify much about the way this great Lord works. While the visions took place within the subtle minds of His devotees, or our microcosm, this subtle space is in fact enormous and quite a macrocosm of its own.

Just as Lord Ganesha’s vehicle, the tiny rodent, ferrets out every secret space and hidden area of the house, so does this Great Mahadeva have the ability to move within the seemingly most obscure and intricate areas of our minds. He is the master of both the big and the small, the macrocosm and the microcosm. Lord Ganesha’s great girth is the entire manifestation of all that is, of the five elements of earth, air, fire, water and ether. Thus, He pervades all, not from the outside in but from the inside out. He does not move to pervade, for all form in its purest state is together, not far apart. Seated unmoving on the broad, four-petalled lotus of the muladhara chakra, Lord Ganesha records and governs the movements of vast inner oceans of actinodic energy that appear to our physical eyes to manifest as forms so many millions of miles apart. He is at work through all the outwardly gross forms of nature, and yet mounted on his tiny mouse He can, in utter minuteness, travel about within His devotees’ minds as if they were great, well-lit caverns. Such is the mystery of the pompous elephant-faced God, the embodiment of form who rides the mouse.

The final vision to recite is one that I had in the mid-1980s of Lord Ganesha walking from His temple attended by two priests. He was about to take a bath in the beautiful Indian Ocean in the country of Mauritius where the river meets the sea. I was standing in the water with several sharks swimming around me. Lord Ganesha, accompanied by two priests, looked at me and said, “Just rub some oil on their noses and they will not harm you.” This vivid mystic experience is illustrated on this page (above left).

Remember, such visions of this great Lord do not come only to the meditating yogis, but to sincere bhaktas as well —those who by virtue of their good karma receive this special grace at particularly auspicious times in their lives.