This one is a Small Leafed Jade tree, beautifully developed. She is about four feet tall in that shallow pot.
The two bonsais sit near the temple pond on rose granite stands carved in India
Just like in a barber shop!
The bonsai master’s toolkit
Tandu trims the Ironwood with its thin, pine-like needles
Notice the soft copper wires used to shape and hold a branch in place
This simple pruning happens every 2-3 months. Structural pruning ever couple of years.
Looks ancient.
The two masterful bonsai trees gracing the Kadavul Temple pool are a delight to all pilgrims. But their beauty comes with great discipline and care. The roots are so shallow, even 3 days of no rain/water can stress them and so Tandu Sivanathan has to be constantly aware of their needs.
Two days back he and his friend and bonsai sensei, Abe, gave the two a haircut. Why? Without continual pruning, the carefully developed miniature proportions and artistic structure gradually disappear. We share the happening in our slideshow today.
Bonsai, the sacred art of shaping living trees in miniature form, carries a history of more than a thousand years, passing through generations as both a refined craft and a contemplative discipline. It quietly reflects profound spiritual truths long cherished in Hindu thought. The gardener does not force the tree but guides it with patience, restraint and loving attention, working in harmony with nature rather than against it. In this gentle partnership we see the path of sadhana itself—steady effort joined with divine grace.
A bonsai reminds us that spiritual maturity is not measured by outward size or display but by balance, rootedness and inner beauty. As branches are trimmed and growth directed, the practitioner is inwardly taught the same lesson: refine the mind, steady the heart and allow life to unfold according to dharma. Thus the tending of a bonsai becomes a quiet meditation, a daily reminder that with patience, humility and devotion the soul too can be shaped into a work of living harmony.
Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.
“The sequential pattern of evolution is experienced by each individual in a microcosmic sense in each lifetime. Even if they have been experienced in a previous life, the lessons contained in each stage are, in a sense, relearned in childhood. If we have previously learned them, then they will be quickly mastered. But if we have not learned these lessons in another life, we draw to ourselves in this life the experiences that we need to do so. This knowledge is an inheritance that comes along with the physical body. In other words, experiences from other lives affect the patterns of experience in this life. With basic inherited knowledge, the soul develops an intellectual mind through the good graces of its own personal karma and destiny, provided his intellectual mind is in accordance and in harmony with the precepts of his religion. If not, he has problems. Those problems can be overcome, but they are problems while they are being overcome. If his beliefs are not in harmony with his religion, that conflict can stagnate and congest his natural advancement and must be resolved before he can move on to the second stage. “
Source plant of this white hibiscus, with new air layer attached
Opening the air layer after around six weeks
Air layering results now planted in the ground
A couple of our common tropical hibiscus varieties planted in the ground are so resilient that you can just take cuttings from a mature plant, stick them directly in the ground and they’ll grow new plants. With more complex varieties, not so easy. For a long time we were temporarily putting cuttings in pots that serve as a gentler way station for them to put out new roots. After a while we would transfer them to the ground. However, this method was not always successful, especially with more complex hybrids, and took many months to accomplish.
Then we heard about air layering, a faster, more reliable propagation method whereby you expose the inner stem of a young branch and wrap a growing material around it, such as coco peat or sphagnum peat moss, held together by foil or a plastic bag. It only takes about 1.5 to two months for new roots to form and be ready to transfer to the ground. We are having good success with it. The slideshow above shows the process from start to finish for a fluffy double white hibiscus.
Iraivan Temple and Mount Waialeale receive the warmth of the rising sun, after a cool winter night
Huge gusts knocked down several weakened palm trees as well as many leaves and branches
A group of tiny Kauai pigs search for tasty ground-goodies
The banyan tree above Kadavul Temple catches the evening glow
A stormy day among the foxtail palms
This moss is happy to get the rain though
Shiva’s moon above Iraivan Temple’s kodimaram several weeks ago
One of our monks picking flowers for the temple at 4am
Down by the ocean, our monks get this photo of the full moon with a plane flying by
Jai Ganesha.
As some of you may know, Kauai has slightly shifted warm and cool seasons compared to areas in cooler climates. We have a late summer that sometimes peaks in October, with humid weather in the mid-80s °F, and a late winter that you don’t really feel until late January through February. It may look like a tropical paradise out here, but this past week has been a little chilly for anyone acclimated to constant warmth, and surprisingly windy on some days. Here are a few photos of our clear skies and our gusty days and nights.
Each month, during the auspicious period of the Krittika nakshatra, Pravinkumar performs a homa in Iraivan Temple, which Satguru attends regularly. The puja begins with the homa, and once it is completed, the abhishekam follows. This is a vibrant and powerful monthly puja at Iraivan Temple. Aum
No, winter is not like this on Kauai. It’s a infrared image of the Dharma Stone Bell near Iraivan. That dark image on the right is the 12-foot-tall Dakshinamurti
A rare aerial shot of the aadheenam in the 1950s
December 1968 filming of a class with Gurudeva in the present-day Guru Pitham
An Innersearch 1968 class under the giant banyan, not so giant back then
Kadavul Temple roof construction
The monks had up to 3,000 hives of bees back in the 70s and early 80s, placed in 80 different sites around the island. This was the monastery apiary.
Some CyberCadets enjoyed the old photos we shared a few days back, so we thought to dig up a few more. We seldom reflect on the far past, choosing instead to follow Gurudeva’s teachings of staying in the now, or an extended now he defined as four days in the past and four days in the future. Below is his full statement from Merging with Siva about living there.
GURUDEVA: When we forget who we are, who we really are, we live in a consciousness of time and space, and we relate to the future, to the external us, to the past, and to our subconscious internal us. This can be rather confusing. Most people are therefore confused and seek to distract themselves in an effort to find peace. A conscious awareness of now only comes when we remember who we really are. This doesn’t mean we cannot plan for the future or benefit ourselves by reviewing experiences of the past. It simply means that we always remember that we are the essence of all energy, the source.
Return to the source. Merge with Śiva. At the source there is always peace. The key to this entire practice is to become consciously aware of energy. In this constant remembering we have the feeling of being the center of the universe, with the whole world functioning around us. To be fully anchored in the knowledge of the source of our being, the eternal now can and must be a constant experience. It’s easy to live in the now if you work with yourself a little every day and concentrate on what you are doing each moment. To begin to work toward establishing yourself in the eternal now, first limit time and space by not thinking about or discussing events that happened more than four days past or will happen more than four days in the future. This keeps awareness reined in, focused. Be aware. Ask yourself, “Am I fully aware of myself and what I’m doing right now?”
Once you have gained a little control of awareness in this way, try to sit quietly each day and just be. Don’t think. Don’t plan. Don’t remember. Just sit and be in the now. That’s not as simple as it sounds, for we are accustomed to novelty and constant activity in the mind and not to the simplicity of being. Just sit and be the energy in your spine and head. Feel the simplicity of this energy in every atom of yourself. Think energy. Don’t think body. Don’t think about yesterday or tomorrow. They don’t exist, except in your ability to reconstruct the yesterdays and to create the tomorrows. Now is the only time. This simple exercise of sitting and being is a wonderful way to wash away the past, but it requires a little discipline. You have to discipline every fiber of your nerve system, work with yourself to keep the power of awareness expanded. Regular practice of meditation will bring you intensely into the eternity of the moment. Practice supersedes philosophy, advice, psychology and all pacifiers of the intellect.
We have to practice to keep awareness here and now. If you find yourself disturbed, sit down and consciously quiet the forces in yourself. Don’t get up until you have completely quieted your mind and emotions through regulating the breath, through looking out at a peaceful landscape, through seeking and finding understanding of the situation. This is the real work of meditation that is not written much about in books. If you can live in the eternity of now, your life will be one of peace and fulfillment. Aum