Kauai Aadheenam

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“A woman living in the iḍā current goes through her emotional cycles, too. Her moods change regularly. She laughs, cries, sulks, enjoys. He has to be wise enough to allow her to have these ups and downs and neither criticize nor correct her when she does. If conditions become strained within the home, the man of the house becomes the example by feeling the power of his spine and the spiritual force of Śiva within it. He finds that he remains calm and can enjoy the bliss of his own energy. He finds ways and means to create joy and happiness and make odic forces that may have gone into a heavy condition beautiful, buoyant and lovely again.“

Contractors are nearly finished installing vinyl wood floor panels throughout the upstairs office rooms. A wooden ridge was also fashioned by the monks for stepping into the meeting room. Soon the kulam will be able to start moving furniture in to the various rooms.

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“Who is the spiritual leader of the house? The man or the woman? Dancing with Śiva states: “The husband is, first, an equal participant in the procreation and upbringing of the future generation. Second, he is the generator of economic resources necessary for society and the immediate family. The husband must be caring, understanding, masculine, loving, affectionate, and an unselfish provider, to the best of his ability and through honest means. He is well equipped physically and mentally for the stress and demands placed upon him. When he performs his dharma well, the family is materially and emotionally secure. Still, he is not restricted from participation in household chores, remembering that the home is the wife’s domain and she is its mistress.“

A new Ganesha image and trim next to stairs leading up to the new office area

Over the last few weeks, the upstairs of Hale Hana building saw more stages of construction completed. A worker came to tile the shower room floor. Another painted all the walls a pale blue. The Siddhidata Kulam members installed wood window sills and trim in all the rooms. And over the last week, sishya Easvan Param was here to oversee the installation of fans, switches, power outlets and a Lutron control system for all the lighting.

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“If both husband and wife are on the spiritual path, the householder family will progress beautifully and deeply. Their love for one another and their offspring maintains family harmony. However, the nature of their sādhana and unfoldment of the spirit is different from that of the sannyāsin. The family unit itself is an odic-force structure. It is a magnetic-force structure, a material structure, for they are involved in the objects and relationships of the world. It is the family’s effort to be “in the world but not of it” that gives the impetus for insight and the awakening of the soul. The struggle to maintain the responsibilities of the home and children while simultaneously observing the contemplative way, in itself, provides strength and balance, and slowly matures innate wisdom through the years.“

Satguru Bodhinatha Veylanswami gives his weekly upadesha in Kadavul Temple at Kauai’s Hindu Monastery in Hawaii. It is part of a series of talks elaborating on the inspired teachings of Satguru Śivaya Subramuniyaswami as found in his book Merging With Śiva.

“It is necessary for spiritual unfoldment on the path to enlightenment to live among others, be loyal, faithful, not promiscuous, to settle down and establish a cooperative routine of community life. Living among others—even having roommates who think, believe and have adopted the same spiritual, religious disciplines—grants the burden of good conduct, prompt resolution of problems and an abidance of sharing, giving and caring during the trials and happinesses that naturally arise in living with others.“