October 24, 2014 - Lesson 195
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Sloka 40 from Dancing with Siva
What Is the Nature of the Jnana Pada?
Jnana is divine wisdom emanating from an enlightened being, a soul in its maturity, immersed in Sivaness, the blessed realization of God, while living out earthly karma. Jnana is the fruition of yoga tapas. Aum Namah Sivaya.
The instinctive mind in the young soul is firm and well-knit together. The intellectual mind in the adolescent soul is complicated, and he sees the physical world as his only reality. The subsuperconscious mind in the mystically inclined soul well perfected in kriya longs for realization of Siva's two perfections, Satchidananda and Parasiva. Through yoga he bursts into the superconscious mind, experiencing bliss, all-knowingness and perfect silence. It is when the yogi's intellect is shattered that he soars into Parasiva and comes out a jnani. Each time he enters that unspeakable nirvikalpa samadhi, he returns to consciousness more and more the knower. He is the liberated one, the jivanmukta, the epitome of kaivalya--perfect freedom--far-seeing, filled with light, filled with love. One does not become a jnani simply by reading and understanding philosophy. The state of jnana lies in the realm of intuition, beyond the intellect. The Vedas say, "Having realized the Self, the rishis, perfected souls, satisfied with their knowledge, passion-free, tranquil--those wise beings, having attained the omnipresent on all sides--enter into the All itself." Aum Namah Sivaya.
Lesson 195 from Living with Siva
So Many Choices
Society drastically changed after the two world wars, and the country's crime rate went up. Mental institutions became overpopulated, hospitals overcrowded. People who have no commitment to family, friends, community and religion end up making the wrong choices in life. And today we have a new group called the New Age which, ironically, is totally committed to being uncommitted.
Many people are not committed to anything. They take a vow, they take a pledge, but it doesn't mean anything. Even a marriage vow or pledge doesn't mean anything anymore. But that is not religion. That may be secular humanism. That may be existentialism. That may be just a big nothingism; but it is not religion. Religion is the acceptance of spiritual laws that guide our life. We have to make decisions and make commitments, and live up to those commitments so that we can look in the mirror every morning and say, "You did a good job with yesterday. Now what about today?" This is the ethic we need to instill in teenagers. Then the strength of the soul comes forward. When the strength of the soul comes forward, it permeates the intellectual mind. Creativity comes forth. New, inspiring, insightful thoughts that you didn't even know you were able to think come into your mind from your superconscious, and many wonderful things begin to manifest in your life.
Nowadays the mind seems to be confused for young people and older people alike. There is too much television, too much surfing, too much input, and not enough planning, not enough talking, not enough camaraderie to sit down and plan out what you are going to do this year, next year, the year after and the year after that. But that's how you keep your karma under control: short-term goals and long-term goals planned out according to Saiva Dharma.
Families have been asking me about careers for their maturing youth. What courses should they pursue in college? Higher education should prepare a youth for what he is going to do in life. This applies to women as well. That is why we are educated, to prepare ourselves for our future. There is no other point of being educated but for that. If a young lady is going to be a homemaker, it would be wise to be educated to be a homemaker. Many women these days are married and can't cook, don't know how to put on a band-aid, don't know how to take care of the children when they come, because they've never been educated to be a wife. Women who foresee another kind of life for themselves should choose an education that will prepare them for that. It is also wise these days for a woman who is a homemaker to have an education in a profession, such as nursing, that she can fall back on in case misfortune befalls the family, a death or a divorce, so she can get a job to support the children and herself. Education is for the future career, whether it be a homemaking career or another kind of career. That is the purpose of it. There is much education now available that is just general education. It goes on and on and on. You go in wanting to know, and you come out confused at the end of it. We see this happening all the time. This type of education should definitely be avoided.
It is through prenatal experience and influence during year one, year two, year three, year four, year five, that a youth is absorbing the knowledge from the cells of his father's body into his, from the emotions of the father into his, from the mind of his father into his. If the child is a girl, she learns mostly from her mother. These vibrations, in the very same way, enter her inner psyche. Thus children establish the foundation on which they will later build their adulthood. They are their father's and mother's children. It was no accident that they incarnated into their family. They had a choice before they were born. Every family is an expression of such choices.
Sutra 195 of the Nandinatha Sutras
Siva's devotees keep strong and healthy by exercising at least one half hour each day through such activities as brisk walking, swimming, dancing, salutations to the sun, hatha yoga and vigorous work. Aum Namah Sivaya.
Lesson 195 from Merging with Siva
Subduing The Intellect
Here's a fine example of the use of intuition. You have often been in a situation in your own mind where you felt a subtle, direct impulse from deep within you as to how you should proceed. Most probably you denied it as fantasy and commenced in a logical way to fulfill your impulses and desires from previous patterns of experience only to find that you would have traversed agonies and confusions had you followed the subtle impulse of direction which was rejected to enhance established patterns of procedure. But I might add that that first impulse must have registered itself as cold and clear, direct and profound. Only if it did would it have indelibly imprinted itself within your memory patterns, clear and sharp, thus distinguishing itself clearly from all warm, emotional feelings that appear to be reasonable and totally in line with the current pictures of the day.
In current events, most people guide their lives on prior reasonable patterns. This knowledge is only prophetic. It has absolutely no relation to the other courses of action entered into by intuitive decision, which in turn would encase man's individual awareness into the strong, dynamic superconscious being that he ever was, is now and always will be.
Though we often use the terms "unfolding intuitive faculties" and "developing intuition," they are only used in an effort to encourage the aspirant on the path to work within himself in subduing his intellect so that he can actually observe the already functioning totality of the intuitive area of the mind.
In order to subdue the intellect, that conglomerate of thought patterns and established modes of procedure according to the culture of the day, it is first quite necessary to inwardly observe how one's acquired intellect actually functions. Observation is a faculty of the intuitive area of the mind, and this particular aspect of observation that I have just described comes into usage only after regular periods of meditation have been maintained over a long period of time. True, our intuitive faculties do constantly mingle through thought sequences each day, but our ability to distinguish one from another is accrued only through regulated discipline of our individual power of awareness. Once an inkling of success comes in knowing intuition and how it differs from reasoning, emotional impulses and pre-programmed patterns within the subconscious, the contest is won. Then and then only we must persist to sustain this knowledge and dive deeper into the inevitable, all the time losing the future and the past, and loosening the reins of the intellect.