Lesson 182 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

How is our soul different from Śiva?

ŚLOKA 27
Our soul body was created in the image and likeness of the Primal Soul, God Śiva, but it differs from the Primal Soul in that it is immature. While Śiva is unevolutionary perfection, we are in the process of evolving. Aum.

BHĀSHYA
To understand the mysteries of the soul, we distinguish be­tween the soul body and its essence. As a soul body, we are indi­vidual and unique, different from all others, a self-effulgent being of light which evolves and matures through an evolutionary pro­cess. This soul body is of the nature of God Śiva, but is different from Śiva in that it is less resplendent than the Primal Soul and still evolving, while God is unevolutionary perfection. We may liken the soul body to an acorn, which contains the mighty oak tree but is a small seed yet to develop. The soul body ma­tures through experience, evolving through many lives in­­­to the splendor of God Śiva, ultimately realizing Śiva totally in nirvikalpa samādhi. Even after Self Realization is at­tained, the soul body continues to evolve in this and other worlds un­til it merges with the Primal Soul, as a drop of water merges with its source, the ocean. Yea, this is the destiny of all souls without exception. The Vedas say, “As oil in sesame seeds, as butter in cream, as wa­ter in river beds, as fire in friction sticks, so is the ātman grasped in one’s own self when one searches for Him with truthfulness and austerity.” Aum Namaḥ Śivāya.

Lesson 182 – Living with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Our Young Missionaries

All of the young people here today, each and every one of you, must be proud that you are living the Śaiva Dharma. You must be proud to be Śaivites, proud that you know this great God personally. Now, this is not an egotistical kind of pride which sets you apart from everyone. It is a pride of humility which makes you very compassionate toward all. Stand strong for Śaivism. It is your duty to help spread the Śaiva Dharma throughout the world, to let each one hear about Śiva, about the great Mahādeva Gaṇeśa, about the great Mahādeva Murugan. Let them accept or reject, as they choose, but first they must hear your message. You are all the young missionaries of our religion, the young missionaries of Śaivite Hinduism. You must study this religion most diligently. Study hard so that you can turn the minds of others toward goodness, toward selflessness, toward Godliness. You must study very, very hard, very diligently, committing the Śaiva Dharma to memory so that when you are asked questions about your religion you have a ready and convincing answer and can give forth that answer with confidence. You must be strong, for there are many more temptations in the world today than when your parents and grandparents were raised. Those who are young nowadays face far more temptations than ever before, especially from the Western world.

Proceed with confidence and with courage, and your life will be a strength to others who are waiting and longing for your message. I ask each of you young adults and children here tonight to grow up tall and proud of our Śaivite religion. How do you do this? Through discipline and obedience. Nothing was ever accomplished on this Earth without these two qualities. Be self-disciplined, cultivate self-control. Obey your gurus. Obey your mothers. Obey your fathers. Obey your elders. Obey your Śaivite teachers. Don’t be influenced by Western ways. Western ways are based on a Christian belief structure. If you do all of this, you will become the leaders of the Śaivite Hindu temple tradition.

Religious learning is the greatest learning, the only permanent learning. All else is transitory and changing. Religion is the knowledge of the soul. God Śiva created your soul. Your mother and father created your body, brought you into this world. But you create your own experiences in this life from the sum total of experiences in your past lives. You came to this Earth for one purpose: to learn of your religion. You are on this Earth for the evolution of your soul. You are not here to earn money. You are not here to gratify yourself through excesses. You are not here to fight with each other. You are not here to accumulate material conveniences. You are here to learn of and then to fulfill your religion. It is knowledge of religion in your life that makes the soul evolve. So, learn your religion fully, properly, intelligently, and it will guide you through this life into a better birth or on into moksha, liberation from earthly existence.

NANDINATHA SŪTRA 182: HARNESSING SCIENCE WITH RELIGION
Śiva’s devotees who are scientifically and alchemistically inclined naturally approach each investigation in awe, consider themselves servants of the Divine and subjugate themselves to the guidance of their preceptor. Aum

Lesson 182 – Merging with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s real voice

Seeing Oneself In Others

It is a principle on the path that until we are rather advanced we do not really know whether we have reprogrammed the subconscious mind or not, or if the reprogramming has been done correctly. However, we do know when we create something with our hands whether it is done correctly and carefully. We also know when it is finished, for we can see it on the physical plane. Taking a physical substance into our hands, using it carefully and systematically, and disciplining ourselves to finish that which we have begun is a powerful process. By doing this, we overcome habit patterns of carelessness and of not being able to pay attention to details. We also overcome the habit of becoming distracted. So, choose a hobby or a craft. It should be something that you do with your hands that changes the form of physical objects, such as taking clay and out of it making a beautiful vase or using yarn to weave a lovely tapestry.

As soon as the subconscious mind has been positively reprogrammed, even just a little, the channels of intuition begin to open, and you feel peaceful. Disturbances within your mind subside. At this stage on the path you often wonder if you are making progress anymore. You hold a consciousness like being in an airplane going a thousand miles an hour while holding the feeling of not moving. When you feel as if nothing is happening to you inside anymore, you are living in an intuitive state, the eternity of the moment. Your intuition is now penetrating your external mind all of the time.

When your subconscious has been cleared of past reactionary patterns and reprogrammed thoroughly, you do not take exception to things that happen in the world. In understanding, you love everyone and embrace every event. You intuitively sense just what they are all going through, because you have in your memory banks knowledge of each happening acquired during all the lives you have ever lived. This becomes available to you subsuperconsciously. You begin remembering when you went through the very same thing your friend is going through. It may have been a life or two ago, but you went through it all the same. Therefore you know his next step, because you know how you got out of the same experiential pattern yourself. Then you begin to know that your soul body and your physical body are becoming one. You are slowly beginning to realize that you truly are an effulgent, spiritual being living on the Earth.

The only thing that is not spiritual, seemingly, is the subconscious mind, but that is an illusion because it has been programmed in a haphazard way. You have gone along through your many, many lives, having many, many, many experiences. It has collected up diverse habit patterns and erratic programming. When you attack this programming positively and work with it, the subconscious becomes a tremendous tool and is no longer the unfriendly obstacle that it was. It becomes subsuperconscious and new energies start flowing into the physical body. New understanding begins to come from within. Your perspective in looking at life is steady now.

Man has not always realized that a subconscious area of mind exists. For hundreds of years, humanity in the West believed that the conscious state was the only reality. Humanity has had religious inclinations also, and believed in superconsciousness, but felt that superconsciousness was totally outside and away from the individual self. That is why God is talked of as being way up in the heaven, and the angels high in the sky. These beliefs caused the superstition, religious misunderstandings and contradictions that have come down to us through the ages.

Why was God supposed to be outside the being of man, way up in the sky? It was because the subconscious area of mind was in-between. From this limited perspective, man saw himself as a little, insignificant nothing that has come from someplace, not knowing for sure when or how he got here in this conscious state. He knew he was a kind and hateful, generous and greedy, jealous, intellectual, instinctive being. He knew that. He knows it today. That is how one gets along through life. You have to fight for what you want. You have to argue. You have to be jealous, or else how are you going to get anyplace? You have to be quick-tempered to dominate others. You have to scare people, get your own way and elbow your way through life. That is the way to live when totally in the conscious mind.

Lesson 181 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s real voice

What Is Our Individual Soul Nature?

ŚLOKA 26
Our individual soul is the immortal and spiritual body of light that animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with God is fully realized. Aum.

BHĀSHYA
Our soul is God Śiva’s emanational creation, the source of all our higher functions, including knowledge, will and love. Our soul is neither male nor female. It is that which never dies, even when its four outer sheaths—phys­­ical, prāṇic, instinctive and mental—change form and perish as they na­tur­al­ly do. The physical body is the an­namaya kośa. The prāṇic sheath of vitality is the prā­ṇa­maya kośa. The instinctive-intellectual sheath is the mano­maya kośa. The mental, or cognitive, sheath is the vi­jñāna­maya kośa. The in­most soul body is the blissful, ever-giving-wisdom ānanda­maya kośa. Parā­śakti is the soul’s superconscious mind—God Śiva’s mind. Para­śiva is the soul’s in­most core. We are not the physical body, mind or emo­tions. We are the im­mortal soul, ātman. The sum of our true ex­istence is ān­an­da­maya kośa and its essence, Parāśak­ti and Paraśiva. The Vedas expostulate, “The soul is born and unfolds in a body, with dreams and desires and the food of life. And then it is reborn in new bodies, in accordance with its former works. The quality of the soul determines its fu­-­ture body; earthly or airy, heavy or light.” Aum Namaḥ Śivāya.

Lesson 181 – Living with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Responsible Chaperoning

I described the importance of chaperoning in Nandinātha Sūtra 149: “Śiva’s followers accept the serious responsibility of guiding the private and social life of their children. They chaperone and monitor friendships to help ensure that young ones grow up safe and celibate.” An Indian lady once told me what she considered to be her most important duty in life: that she would never, ever let her daughter out of her sight until she was married and well settled. Someone asked, “Don’t you trust her?” The lady’s answer was, “No.”

Why do swāmīs of traditional orders like ours go out only in pairs? Is it because we don’t trust them? We trust the soul and we trust them individually, but we don’t trust worldly people they might encounter who would love nothing more than to deter them from their dharma. We follow the ancient traditions so that problems don’t arise.

Many parents are faced with the dilemma of sending children off to college for a higher education at the risk of their exposure to undesirable influences. I tell my devotees, if you want your son and daughter to attend the university, you should, if at all possible, move into a home near that campus so you can be close to them and keep them from getting into trouble, share meals with them, monitor their friendships. You will be investing a lot of money to put them through school, and if you are not there, you will be investing a lot of worry.

If sending them to a far-off school is unavoidable, and you cannot move to a home nearby, remind them to at least perform simple pūjā every day and tune into a picture of you, and of the family guru and the Gods of our beautiful religion. The object of going to college, you can explain, is to learn what they need to learn and come out the other side as a professional, able to make their way in the world. So, explain to them that they are not going to college to make friends, to join sororities or fraternities, or to get side-tracked in any way by the temptations of the world as it is today. Encourage them to treat everyone the same, with a happy smile, to not take sides, to not like one person more than another.

There is a wonderful lady from the Tamilian community who sent her two sons off to the University of California, and every day, to stay close, she cooked a meal for them, packaged that meal and sent it by courier to their apartment 400 miles away. Another pattern that has worked in our congregation is for young people to marry and then, as a married couple, move near a university for the husband to attend school. Then he is naturally chaperoned by his wife as they grow up together.

Many children don’t follow their parents’ religion, don’t want to be sheltered or restricted and want to leave home in their teens and go off on their own. I say that if you have really made the religious teachings a part of your life, you will naturally be able to convince your family and friends of those wonderful truths. Your youth will see the wisdom of not going out without a chaperone, be it an adult or a trusted peer. If you can’t convince your family of the teachings, that shows that they are just intellectual thoughts that in practice don’t mean anything to you.

I watch for those in my international congregation who can do this, who are deeply involved, active and committed members who can bring others along the path that they themselves have trod. And I watch for those, indifferent and apathetic, who can’t and are just hanging on because of the social benefits or the mystique.

NANDINATHA SŪTRA 181: KEEPING SCIENCE ETHICAL
Śiva’s devotees who are scientists are protectors of humanity and stewards of the Earth. They must never compromise their ethics for financial rewards or release inventions before proven safe and beneficial. Aum.

Lesson 181 – Merging with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s real voice

Meditation’s Great Obstacle

Things that you cannot face in yourself you will hate when you see them in someone else. To counteract this, your universal love, the platform for Self Realization, must be awakened into the emotions of the instinctive mind and filter out into the conscious mind. So, as you are meditating and the various aspects of your subconscious come up, face them positively, reprogram them beautifully, and they will settle back into simply a memory pattern, resolved and incapable of disturbing you again.

If you see something in someone else you do not like and it is affecting you emotionally, sit down and face it within your own subconscious mind. The sore spot is located there. If you feel someone is doing something that you do not think he should be doing, and this really gets on your nerves, just know that under the right circumstances you may do the same thing, because the tendency to react to it is there in your subconscious. Get into yourself and reprogram that area of your subconscious with good, positive affirmations. Firm up your lifestyle, be more strict with yourself, use your willpower and think positively. Do not allow a weak link in a chain of habit patterns to bar your spiritual unfoldment even for a moment. Sometimes we detect the weak link in our own chain by looking into the lives of other people.

If your parents are living the type of life that grates on your nerves, begin to realize now that perhaps when you become their age you may live a similar life. The grating effect that you feel indicates that the seeds of that kind of life are just coming up, and you are trying to suppress them by criticizing your parents; whereas what you should be doing is strengthening yourself through having compassion toward them.

One of the biggest barriers on the spiritual path is to dislike our own subconscious as we become familiar with it. We must watch this pitfall very closely. The subconscious mind is not an enemy. It is just a well-used piece of equipment that we are renewing. If we make an enemy out of the subconscious mind and walk around hanging our head wondering why this happened and why that happened, and “If it were not for the subconscious I would be farther along the path,” we are simply programming the subconscious to become an even more formidable barrier. Instead, we have to bless the subconscious mind and look at it as a vital tool to help us in our spiritual evolution.

Take a mountaintop attitude. If you are having a difficult day, tell yourself, “I’m working with my subconscious mind. Admittedly, things are not working out very well for me today, but I think I will have it all adjusted by evening.” Run to the store, buy a lot of paper, do a lot of writing and burning and clear up various subconscious areas and release awareness to soar within again. This is called the vāsanā daha tantra.

The point I want to make is: do not fear the subconscious mind. Realize that it has not been programmed as it should be. Therefore, the program has to be changed. Realize that your superconsciousness is the master programmer. Get busy and reprogram your subconscious through the power of affirmation. You can do it through the powers of meditation.

Of course, there is a portion of the subconscious mind that remains more or less the same, handling the instinctive, involuntary processes of the physical body. But by following a sattvic diet, which is conducive to meditation, this area of the subconscious also begins to improve. As we improve food intake and elimination processes, we stop storing up poisons in our cells. As stored poisons are released within the body, they are eliminated regularly. This more physical area of the subconscious mind is also improved through proper breathing, proper posture, haṭha yoga, getting plenty of sun, exercise, walking and all of the many wonderful things that benefit the physical body.

Add to your contemplative lifestyle a craft. Working with your hands in doing a craft as a hobby, taking physical substance and turning it into something different, new and beautiful—this kind of creativity is important in remolding the subconscious mind. It is also symbolic. You are actually remolding something on the physical plane and, by doing so, educating yourself in the process of changing the appearance of a physical structure, thus making it easier to change the more subtle mental and emotional structures within your own subconscious mind.

Lesson 180 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

What Does Lord Kārttikeya’s Vel Signify?

ŚLOKA 25
The lancelike vel wielded by Lord Kārttikeya, or Skanda, embodies discrimination and spiritual insight. Its blade is wide, long and keen, just as our knowledge must be broad, deep and penetrating. Aum Namaḥ Śivāya.

BHĀSHYA
The śakti power of the vel, the eminent, intricate power of righteousness over wrongdoing, conquers con­fusion within the realms below. The holy vel, that when thrown always hits its mark and of itself re­turns to Kārttikeya’s mighty hand, rewards us when right­eousness prevails and be­comes the kuṇ­ḍa­linī serpent’s unleashed power thwarting our every effort with punishing re­morse when we trans­gress dharma’s law. Thus, the holy vel is our re­lease from ignorance into knowledge, our release from vanity into modesty, our release from sinfulness in­to pur­ity through tapas. When we perform penance and be­seech His blessing, this merciful God hurls His vel into the astral plane, piercing discordant sounds, colors and shapes, removing the mind’s darkness. He is the King of kings, the power in their scepters. Standing be­hind the temporal majesty, He advises and authorizes. His vel em­­powering the ruler, justice prevails, wis­dom en­riches the minds of citizens, rain is abundant, crops flourish and plenty fills the lard­ers. The Tirumurai says, “In the gloom of fear, His six-fold face gleams. In perils un­bound­ed, His vel betokens, ‘Fear not.’” Aum Namaḥ Śivāya.

Lesson 180 – Living with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Financial Independence

In summary, Hindu parents should make decisions for their children and refrain from giving them choices until they are educated and about to leave the home. Offering children freedom with money has similar problems. By giving adolescents financial independence too soon, parents breach the protective atmosphere of the home and invite exploration of who knows what in the world. It begins with an allowance that they can squander any way they want. They soon learn that by putting heavy demands upon parents they can get more. Then parents add gifts for good behavior, a form of bribery not recommended. In training adolescents, any money they handle should be accounted for and the change returned to and counted by the caring parents. This teaches honesty, accuracy and cooperation with the core group, the parents.

Many times I have seen an allowance lead to a desire for a summer job or to work after school, more independence, more time away from home and family. The summer job taxes the child when he or she should be playing, resting, going to school or doing wholesome extracurricular reading. The early-morning paper route or the job after school takes precious time away from education. Adolescents should not be allowed to handle their own money or to earn an income until their high school education is nearly complete. Then any money earned, the full amount, should be given to the parents, and all spending money accounted for. This will mold the young adult into a frugal, income-producing person.

One choice young people can and must participate in is their profession. A jyotisha śāstrī, Vedic astrologer, will help in this. In principle, the karma of the child is to accept the profession of the parent. He had a choice and could have been born into another family. He chose you. So, don’t compromise him or her, and be sure that you have unanimous agreement with all members of the family when the choice of profession or occupation is made. The ideal, of course, is for the children to work in the family business and develop the wealth that can be passed along to others in the family, generation after generation. This is the way Hinduism has persisted through trial and tribulation, siege and battle, oppression and subjugation for the past 10,000 years. Let’s not allow it to stop now. It is all up to you, the mom and dad, and how you phrase your direction, how you discipline with love and patience as their growing-up process continues. Raise your children right, and you will be rewarded by the justly fair law of karma when you are on the other side of life, about to experience moksha. Don’t raise your children correctly, and you will be born again into an unwholesome, adharmic household and learn by feeling how they felt under your neglect.

NANDINATHA SŪTRA 180: NURTURING ALL FAITHS EQUALLY
Śiva’s devotees who are parliamentarians grant equal boons to each spiritual sect under their aegis as if it were their own. They know a society is only as free as the freedom enjoyed by its minorities. Aum Namaḥ Śivāya.

Lesson 180 – Merging with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s real voice

Never Fear The Past

Generally, people start meditating and do fairly well in the beginning, for their great desire to unfold spiritually propels them within themselves. But when the subconscious mind begins to upheave its layers—as it naturally must for the unfoldment process to continue beyond an elementary stage—meditators become afraid to look at the subconscious patterns of their seemingly not-so-perfect past. To avoid facing themselves, they stop meditating, and the subconscious subsides. The once-meditating seeker returns more fully to the conscious mind and becomes distracted again in order to forget “all those terrible things.” At the time, the remembered past seemed to be terrible because the impressions were strong, magnified by sensitivities awakened through meditation.

For many years thereafter the one-time meditator can be heard to say, “I’d like to meditate, and I do sometimes, but I don’t have time, really, to meditate.” What he is actually saying is, “Most of my time is used up distracting myself so that I won’t have to meditate anymore and won’t have to face my bothersome subconscious.” On the path to enlightenment, you have to face everything that has gone into the subconscious, not only in this life, but what has been registered in past lives. Until you do, you will never attain Self Realization. Your final obstacle will be that last subconscious area that you were afraid to face, looming up before you in the form of worries, fears and repressions that you will wish to push away, hide from, so that neither you nor anyone else can see them.

To hear of the Self is a great blessing, indeed, but to desire to realize the Self means that in this and your past lives you have gone through all of the experiences that this Earth consciousness has to offer. You have died all of the deaths and had all of the emotional experiences. You have had the good of the world and the bad of the world, and the mixed good and bad of the world through all of your many lives before you come to the life where you say, “I want to realize the Self in this life.” Now you begin to tie up all the loose ends of past experiences that have not been fulfilled or resolved, because those loose ends are what bring you back to birth.

Lesson 179 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

What Is the Nature of Lord Kārttikeya?

ŚLOKA 24
Lord Kārttikeya, Murugan, first guru and Pleiadean master of kuṇḍalinī yoga, was born of God Śiva’s mind. His dynamic power awakens spiritual cognition to propel souls onward in their evolution to Śiva’s feet. Aum.

BHĀSHYA
Lord Kārttikeya flies through the mind’s vast substance from planet to planet. He could well be called the Emancipator, ever available to the call of those in distress. Lord Kārttikeya, God of will, direct cognition and the purest, child-like divine love, propels us onward on the right­eous way through religion, His Father’s law. Majestically seated on the maṇipūra chak­ra, this scarlet-hued God blesses man­­­kind and strengthens our will when we lift to the in­ner sky through sādhana and yoga. The yoga pāda be­gins with the worship of Him. The yo­gī, locked in med­itation, venerates Kārttikeya, Skanda, as his mind be­­comes as calm as Śaravaṇa, the lake of Di­vine Essence. The kuṇ­­ḍalinī force within everyone is held and controlled by this powerful God, first among renunciates, dear to all san­nyā­sins. Revered as Murugan in the South, He is commander in chief of the great de­vonic ar­my, a fine, dy­namic soldier of the with­in, a fearless defender of right­eousness. He is Divinity emulated in form. The Vedas say, “To such a one who has his stains wiped away, the venerable Sanatkumāra shows the further shore of darkness. Him they call Skanda.” Aum Namaḥ Śivāya.