Lesson 78 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

How Are Hindu Marriages Arranged?

ŚLOKA 78
Marriage is a union not only of boy and girl, but of their families, too. Not leaving such crucial matters to chance, all family members participate in finding the most suitable spouse for the eligible son or daughter. Aum.

BHĀSHYA
In seeking a bride for a son, or a groom for a daughter, the goal is to find a mate compatible in age, physique, education, social status, religion, character and personality. Elders may first seek a partner among families they know and esteem for the kinship bonds the marriage would bring. Astrology is always consulted for compatibility. Of course, mutual attraction and full consent of the couple are crucial. Once a potential spouse is selected, informal inquiries are made by a relative or friend. If the response is encouraging, the father of the girl meets the father of the boy and presents a proposal. Next, the families gather at the girl’s home to get acquainted and to allow the couple to meet and discuss their expectations. If all agree to the match, the boy’s mother adorns the girl with a gold necklace, or gifts are exchanged between families, signifying a firm betrothal. Rejoicing begins with the engagement ceremony and culminates on the wedding day. The Vedas say, “Straight be the paths and thornless on which our friends will travel to present our suit! May Aryaman and Bhaga lead us together! May heaven grant us a stable marriage!” Aum Namaḥ Śivāya.

Lesson 78 – Living with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Chemical Consciousness

In the early ’60s I became conscious that more and more of the people who came to me for counseling wanted to talk over aspects of their experience in higher states of the mind, states of the mind that had been opened through psychedelic experience. Their interest was in relating these experiences to yoga and the consciousness attained through meditation. These people were highly enthusiastic about their new world, for it seemed like sort of a canned meditation, something they could get very quickly without entering into the sometimes tedious yoga training that may take years to open the individual to the within of himself. People all over the nation now are becoming awakened to the world within.

Around the same time, we had a seminar in San Diego attended by many seekers and LSD users. It seemed to us that the LSD people are almost like a new race, a race of people that have been reborn in bodies that already existed. Those who use psychedelics are different in many respects from those who have had no psychedelic experience. Their feelings are different. Their relationships are different. They are closer to some people, but at the same time they have created a gap between themselves and society. It is a gap of loneliness, because the breach between the inner consciousness and the external world has become so great that they have only themselves to depend upon. The degree of success of this dependence is another story, which brings us into the subject of yoga. We cannot say that the psychedelic experience in itself is either good or bad. It is enough to say that it is an experience that has occurred to thousands of people.

These ideas I am sharing with you are not so much for the psychedelic people as for those who have not had the psychedelic experience. I do not encourage you to go through it. Rather, I would encourage you to continue with the slower process of yoga. But I want to awaken you to the fact that there is this new group of people living with us. Their approach to life is entirely different from the one which you may have. Their perception generally is entirely different. Some of these people can look into your mind and even read your thoughts. Those who have not had psychedelic experiences will have to learn to adjust to the psychedelic consciousness. Likewise, those who use these drugs, if they ever stop, will have to learn to adjust their thinking again to the normal conscious-plane way of doing things.

I believe that the gap which has been created between “turned on people” and “turned off people” can best be bridged through meditation, gaining control of the mind so that the individual can become master of himself. When you become master of yourself, you truly stand alone in completeness, not in loneliness. In doing so, you are able to bring forth knowledge and wisdom from yourself through the process of meditation, through being able to sit down and think through a problem, ultimately seeing it in full, superconscious perspective and bring forth an answer, a workable answer filled with life. Meditation is a dynamic process. It is much more than just sitting around and waiting. It creates a highly individualistic type of mind.

NANDINATHA SŪTRA 78: BRIBERY IS FORBIDDEN
Śiva’s devotees are forbidden to accept bribes; nor do they offer bribes to others, no matter how seemingly necessary, expedient or culturally accepted this practice may be. Jai, they fight for the mercy of honesty! Aum.

Lesson 78 – Merging with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Unanticipated Consequences

Desperate states of mind are disturbing many people these days. They are caught in emotional turmoil and entanglement, scarcely knowing how to get themselves out of it, or even fully realizing what state they are in. This condition, which often deteriorates as the years go by until nervous difficulties and mental illnesses set in, can be alleviated by the simple practice of meditation. Those who are content to live in a mesh of mental conflict, which is not only conscious but subconscious, will never get around to meditation, or even the preliminary step: concentration. But a person who is wise enough to struggle with his own mind to try to gain the mastery of his mind will learn the vital practice of meditation. Just a few moments each morning or evening enables him to cut the entangled conditions that creep into the conscious mind during the day. The consistent practice of meditation allows him to live in higher states of consciousness with increasing awareness and perception as the years go by.

There are surprises, many of them, for the beginning meditator, as well as for those who are advanced—unexpected consequences that are often more than either bargained for, because on the road to enlightenment every part of one’s nature has to be faced and reconciled. This can be difficult if the experiences of life have been unseemly, or relatively easy if the experiences have been mostly comfortable. What is it that meditation arouses to be dealt with? It is the reactions to life’s happenings, recorded in the subconscious mind, both the memory of each experience and the emotion connected to it. Buried away, normally, waiting to burst forth in the next birth or the one to follow it, these vāsanās, or deep-seated impressions, often come forward at the most unexpected moments after serious meditation is begun. It is the śakti power of meditation that releases them. There can be no repressed secrets, no memories too woeful to confront for the serious meditator. These experiences can be scary if one is “in denial” about certain embarrassing or disturbing happenings.

When this upheaval occurs for you, and it will, combat the paper dragon with the deep, inner knowing that the energy of the body has its source in God, the light of the mind that makes thought pictures recognizable also has its source in God, and nothing can or has happened that is not of one’s own creation in a past life or in this. Thus armed with Vedic wisdom, we are invincible to the emotions connected with the memory of formerly locked-away experiences. When they come rolling out, patiently write down the emotional impressions of hurt feelings and injustices of years gone by and burn the paper. Seeing the fire consume the exposed vāsanās, the garbage of yesterday, is in itself a great release.

Lesson 77 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Must We Marry Within Our Religion?

ŚLOKA 77
Tradition requires that the wife adopt the religion and lifestyle of her husband. Thus, Hindu women wanting to continue their family culture and religion will, in wisdom, marry a spouse of the same sect and lineage. Aum.

BHĀSHYA
The mutual spiritual unfoldment of man and wife is a central purpose of marriage. When we marry outside our religion, we create disharmony and conflict for ourselves and our children. Such a marriage draws us away from religious involvement instead of deeper into its fulfillment. For marriage to serve its spiritual purpose to the highest, husband and wife should hold the same beliefs and share the same religious practices. Their harmony of minds will be reflected in the children. A man’s choice of spouse is a simple decision, because his wife is bound to follow him. For a woman, it is a far more important decision, because her choice determines the future of her religious and social life. While his lifestyle will not change, hers will. Should a Hindu marry a non-Hindu, traditional wisdom dictates that the wife conform to her husband’s heritage, and that the children be raised in his faith, with no conflicting beliefs or customs. The husband may be invited to convert to her faith before marriage. The Vedas pray, “United your resolve, united your hearts, may your spirits be one, that you may long together dwell in unity and concord!” Aum Namaḥ Śivāya.

Lesson 77 – Living with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Insights from Astrology

Astrology explores the stars and planets as they move in the heavens and their subtle effects on our physical, mental and emotional condition, mapping the ebb and flow of our karma. Astrology plays a very important part in every Hindu’s life. An established family is not complete without their master of jyotisha. Guided by the stars from birth to death, devout Hindus choose a śubha muhūrta, auspicious time, for every important experience of life. Astrology has been computerized through the efforts of brilliant jyotisha śāstris of both the East and West. In our āśrama, we use jyotisha quite a lot to determine the best times to travel, meditate, begin new projects or just rest and let a harsh time pass. Experience assures us that astrology is a reliable tool for maintaining a balanced life and flowing with the forces of nature.

We take a metaphysical approach to the “good” or “bad” news or predictions that astrology brings from time to time. When unfavorable times arise which have to be lived through, as they all too frequently do, we do not carp or cringe, but look at these as most excellent periods for meditation and sādhana rather than worldly activities. Just the reverse is true for the positive periods. However, spiritual progress can be made during both kinds of periods. Both negative and positive times are, in fact, positive when used wisely. A competent jyotisha śāstrī is of help in forecasting the future, as to when propitious times will come along when advancements can be made. A positive mental attitude should be held during all the ups and downs that are predicted to happen. Be as the traveler in a 747 jet, flying high over the cities, rather than a pedestrian wandering the streets below.

For raising offspring, an astrological forecast can be of the utmost help. A baby predicted to have a fiery temper should be raised to always be kind and considerate of others’ feelings, taught to never argue with others. Of course, good examples must be set early on by parents. This will soften the inclination toward temper tantrums. Fighting the child’s natural impulses will just amplify them. A child of an independent nature should be taught early on to care for himself in all respects so that in the life ahead he will benefit society and bring honor to the family. So much can be gained by reading the chart when approached with the attitude that all that is in it is helpful and necessary to know, even if it seems to be bad news. Difficulties need not be bad news if they are approached as opportunities to grow in facing them.

We have for years in our monasteries lived by the Hindu calendar and system of time divisions known as Lahiri Ayanāṁśa Pañchānga. All pūrṇimā, amavāsya and ashṭami days (full moon, new moon and the eighth day of the fortnight) are days of retreat. They are our weekends. To be in harmony with the universe, at least our little galaxy, it is important to observe these days for happy, healthy, productive living.

NANDINATHA SŪTRA 77: THE CURSE OF BAD MONEY
Śiva’s devotees, knowing that bad money is cursed and can never do good deeds, refuse funds gained by fraud, bribery, theft, dealing arms or drugs, profiting from abortion or divorce, and all dark, devious means. Aum.

Lesson 77 – Merging with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

All Knowing Is within You

“I will be what I will to be. I will do what I will to do.” You can repeat these two powerful affirmations over time and time again and thus rearrange, restructure, the forces of your subconscious mind and create a great inner peace within yourself. Become acquainted with the spiritual energies and bring the forces of super­con­sciousness through your subconscious. This creates feeling, a feeling that you are what you say you are—positive, direct, full of life and energy and creative power. Your intuitive mind proves this through your conscious mind, not only through feeling, but you will find yourself acting out the part in all kindness and security, exercising the positive will of “I will be what I will to be” and “I will do what I will to do.” Feel the spiritual force permeating the entirety of your body. You are the security of your statement, and you accept it into your subconscious mind. As the days go by, you will become more creative and more consciously aware of your spiritual destiny. Find your spiritual destiny for this lifetime.

The greatest thing that a devotee must learn is that all knowing is within oneself. Therefore, go to the great super­con­scious school within you and bring forth knowledge. In order to do this, be confident within yourself. In order to be confident within yourself, have no fear. In order to have no fear, say to yourself, “I am all right, right now.” This will quickly bring you into the here-and-now consciousness. You will feel spiritual force permeating your body, and your intuitive state of mind will be active. Go ahead in full confidence that you are the knower of all that is known. This does not mean that you know everything that is to be known about the material plane, the emotional world of people, or what goes on within their minds. This means that you are nearing the source of all sources, that you understand the ultimate destiny of all souls—to unequivocally merge with Śiva.

Spiritual destiny is manifested in the lives of those who stand out from the masses and actually do something, who live a creative life for the benefit of others. This last affirmation affirms an age-old truth and may be said several times before sleep and upon awakening: “I am not my body, mind or emotions. They are but shells of the infinite energy that flows through them all. I am this energy. I am its source. I am on my way to merge with Śiva.”

Lesson 76 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

What Is the Basis for a Happy Marriage?

ŚLOKA 76
A happy marriage is based first and foremost on a mature love, not a romantic ideal of love. It requires selflessness and constant attention. A successful marriage is one which both partners work at making successful. Aum.

BHĀSHYA
While not all marriages must be arranged, there is wisdom in arranged marriages, which have always been an important part of Hindu culture. Their success lies in the families’ judgment to base the union on pragmatic matters which will outlast the sweetest infatuation and endure through the years. The ideal age for women is from 18 to 25, men from 21 to 30. Stability is enhanced if the boy has completed his education, established earnings through a profession and is at least five years older than the girl. Mature love includes accepting obligations, duties and even difficulties. The couple should be prepared to work with their marriage, not expecting it to take care of itself. It is good for bride and groom to write out a covenant by hand, each pledging to fulfill certain duties and promises. They should approach the marriage as holy, advancing both partners spiritually. It is important to marry a spouse who is dependable, chaste and serious about raising children in the Hindu way, and then worship and pray together. The Vedas say, “Devoted to sacrifice, gathering wealth, they serve the Immortal and honor the Gods, united in mutual love.” Aum Namaḥ Śivāya.

Lesson 76 – Living with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Restraining Television

Television provides so much of the mental diet of so many people today that it deserves special attention, lest it become a deterrent to a balanced, contemplative life. Television at its best is the extension of storytelling. We used to sit around and tell stories. The best storyteller, who could paint pictures in people’s minds, was the most popular person in town. Television is also the extension of the little theater, and as soon as it became popular, the little theater groups all over the country became unemployed. It is the extension of the stand-up comedian, of vaudeville, drama, opera, ballet, all of which have suffered since television has become a popular mode of entertainment. In every country, at every point in time, humans have sat down and been entertained, and entertainers have stood up and entertained them.

Today, television has become an instrument to convey knowledge and bring the world together, set new standards of living, language, styles of dress and hair, ways of walking, ways of standing, attitudes about people, ethics, morality, political systems, religions and all sorts of other things, from ecology to pornography. This vast facility unifies the thinking—and thus the actions—of the peoples of the world. Today, at the flick of a finger with the magic wand, one can change the mental flow and emotional experience of everyone watching for the entire evening.

Śaivites know that our karmas are forces we send out from ourselves—creative forces, preserving forces, destroying forces, and a mixture of either two or the three—and they usually come back to us through other people or groups of people. Television has afforded us the ability to work through our karmas more quickly than we could in the agricultural age. On TV, the “other people” who play our past experiences back to us, for us to understand in hindsight, are actors and actresses, newscasters and the people in the news they broadcast. Śaivites know nothing can happen, physically, mentally or emotionally, but that it is seeded in our prārabdha karmas, the action-reaction patterns brought with us to this birth. Therefore, on the positive side, we look at television as a tool for karmic cleansing.

Śaivites know that the object of life is to go through our experiences joyously and kindly, always forgiving and compassionately understanding, thus avoiding making unseemly kriyamāna karmas in the current life which, if enough were accumulated and added to the karmas we did not bring into this life, would bring us back into another birth, and the process would start all over again. The great boon that television has given humanity, which is especially appreciated by Śaivites, is that we can soften our prārabdha karmas very quickly by analyzing, forgiving and compassionately understanding the happenings on the screen, as our past is portrayed before us, and as we work with our nerve system, which laughs and cries, resents, reacts to and avoids experiences on the TV.

Television can be very entertaining and helpful, or it can be insidiously detrimental, depending on how it is used. Therefore, fortify your mind with a thorough understanding of what you are watching. Television works on the subconscious mind. This is an area of the mind which we are not usually conscious of when it is functioning, but it is functioning nevertheless, constantly, twenty-four hours a day. Television works strongly on the subconscious minds of children. If they watch TV for long periods of time, they begin to think exactly as the programmers want them to think. Responsible parents have to choose just what goes into their children’s minds, as well as into their own minds. It is advisable to prerecord the shows you wish to watch, avoiding sexual scenes, obscene language and excessive violence; and even then be ready to fast-forward through inappropriate scenes that are found today even on PG-rated programs.

NANDINATHA SŪTRA 76: GAMBLING IS FORBIDDEN
Śiva’s devotees are forbidden to indulge in gambling or games of chance with payment or risk, even through others or for employment. Gambling erodes society, assuring the loss of many for the gain of a few. Aum.

Lesson 76 – Merging with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

Consistency Is Essential

You can write many kinds of affirmations and use them for many different purposes, but remember, they are powerful. They should be carefully worded, and only used in a way which enhances your spiritual life. To be effective, they should be repeated regularly on schedule, five minutes in the morning, at noon and five minutes at night for seven days to begin with. You will surely benefit by the results you cause spiritually, emotionally and materially. The greatest emotional security is brought about through the affirmation, “I’m all right, right now,” which quiets not only the conscious but also the subconscious instinctive fears, bringing forth an immediate influx of spiritual energy through the subconscious, giving peace and contentment to the entirety of the mind by expanding consciousness. As we expand our consciousness through the conscious control of spiritual energy, we become aware of new attributes and possibilities within our nature. Also, we become aware of the realms of knowledge within us that can be tapped during meditation, or the conscious use of the intuitive mind, to not only solve problems that confront us in our daily activity, but to derive creative solutions from the inner recesses of our own mind.

When you say to yourself, “I am all right, right now,” you immediately bring the forces of the mind together. All fears, worries and doubts cease. An influx of spiritual energy fills the subconscious, and a sense of dynamic security permeates your being. “Tomorrow I shall wake up filled with energy, creatively alive and in tune with the universe.” Say this several times to yourself and feel the spiritual force begin to move, the life force begin to move, within your body. You will wake up in the morning filled with creative energy, with a desire to be productive, to create. Answers to problems will be immediately unfolded from within yourself. You will experience finding solutions to questions that have been unanswered within your subconscious mind perhaps for years. A devotee having thus exercised this control over his mind to the point where when he commands the mind to be instantaneously creative, or puts a time limit on it—“Tomorrow I shall be creative, alive and in tune with the universe”—and his mind obeys, then has achieved a conscious control of the intuitive forces of mind. He is truly all right, in every now.

Lesson 75 – Dancing with Śiva

Posted on by Himalayan Academy
Recording: Gurudeva’s cloned voice

What Is the Relation of Sex to Marriage?

ŚLOKA 75
Wisdom demands that the intimacies of sexual intercourse be confined to marriage. Marriages that are free of prior relationships are the truest and strongest, seldom ending in separation or divorce. Aum Namaḥ Śivāya.

BHĀSHYA
When a virgin man and woman marry and share physical intimacy with each other, their union is very strong and their marriage stable. This is because their psychic nerve currents, or nāḍīs, grow together and they form a one body and a one mind. Conversely, if the man or woman has had intercourse before the marriage, the emotional-psychic closeness of the marriage will suffer, and this in proportion to the extent of promiscuity. For a marriage to succeed, sexual intercourse must be preserved for husband and wife. Each should grow to understand the other’s needs and take care to neither deny intercourse to the married partner nor make excessive demands. A healthy, unrepressed attitude should be kept regarding sexual matters. Boys and girls must be taught to value and protect their chastity as a sacred treasure, and to save the special gift of intimacy for their spouse. They should be taught the importance of loyalty in marriage and to avoid even the thought of adultery. The Vedas intone, “Sweet be the glances we exchange, our faces showing true concord. Enshrine me in your heart and let one spirit dwell with us.” Aum Namaḥ Śivāya.